Matthew 5: 1-16
"Blessed are the meek, for they will inherit the land."
The first thing that comes to mind when I hear this beatitude is the following words that flowed from the Immaculate Heart of Mary, full of the Holy Spirit -
"My soul proclaims the greatness of the Lord; my spirit rejoices in God my savior. For he has looked upon his handmaid's lowliness; behold, from now on will all ages call me blessed. The Mighty One has done great things for me, and holy is his name. His mercy is from age to age to those who fear him.
He has shown might with his arm, dispersed the arrogant of mind and heart. He has thrown down the rulers from their thrones but lifted up the lowly. The hungry he has filled with good things; the rich he has sent away empty. He has helped Israel his servant, remembering his mercy, according to his promise to our fathers, to Abraham and to his descendants forever." Luke 1:46-55
The meek are not the downtrodden, the lame, the uneducated, the loathsome, the weak, the gullible, the easily manipulable. No, meekness does not translate into cowardly or spineless. Quite the opposite, really. Meek could be translated into "wise" or "honest" or "full of truth" if it is to be best understood. The meek are they who realize both the goodness of the Lord, the mercy and generosity of God, and their own poverty and littleness. Not to confuse this with "poor in spirit," the meek add an active lifestyle to this knowledge. The meek are those who willingly choose to submit to God's will, to other's who are harsh or take advantage of them, who accuse them falsely, who judge them wrongly, who may be unkind, for the glory of God and his plan, and not because they can't fight back or win. Most often the meek are more confident of the truth and could easily prove the injustice of the other if they so desired, yet choose not to because they understand a greater purpose and a more generous end than those who are their accusors or attackers.
The first definition in the dictionary for Meek is: "humbly patient or docile, as under provocation from others." The importance here is that those who are humbly patient, who are meek, know that beyond a doubt they have already won. Rather, Him who they are fighting for has already won. His battle tactics can seem unconventional, but when he says to lay low and not rise to the bait of the ignorant or those acting out of hurt or confusion, but rather to love them in the justice that he loves them in, they obey, freely.
I can say there have been a number of times in my life when I have come under some small persecutions and have handled it poorly. Sometimes I attempt to be meek at first, but then my sense of self-righteousness gets the better of me and I find a way to disprove them or "try to talk to them, to make them see their wrong." Sometimes we are certainly called to challenge others to love better, to respect others more, to respect themselves more, etc... We are never called to vengence though, and God tells us in Scripture to leave repayment of evil up to him. We are to imitate his Son, who rather than snuffing us out like the gnats we can be, he endured our greatest ridicule and silently went to the cross, even when he was given opportunities to defend himself. Such was his love. He asks us to seek to live in the same manner, to try to forgive when forgiveness seems impossible, and moreover then to forget, as if it never happened. He asks us to accept his unconditional love, and then to relate to others with that same love we've received. There cannot be conditions or stipulations or requirements. Cool or awkward, pretty or ugly, best friend or uncomfortable person on the subway, we are all his sons and daughters and he yearns for us to invite everyone else into the love he is freely handing out.
So blessed are the meek, for they have received first love, then wisdom and understanding, and then perseverance in mercy and generosity, so that they are livnig testimonies to the love of Christ for all men.
Let us be as our Lady and never hesitate to proclaim the greatness of God, for those who are humble he will exalt. Amen.
Showing posts with label holiness. Show all posts
Showing posts with label holiness. Show all posts
Thursday, July 15, 2010
Monday, July 12, 2010
Beatitudes, Part I
I have decided to do a series of short reflections on the beatitudes. I continually feel that through Scripture and the lives of the saints these important words of Christ are reinforced time and again as the pathway to holiness. I would like to share some of this walk with others through discussion.
So let us begin with the words Jesus has for us -
Matthew 5: 1-16
When he saw the crowds, he went up the mountain, and after he had sat down, his disciples came to him. He began to teach them, saying:
"Blessed are the poor in spirit, for theirs is the kingdom of heaven.
Blessed are they who mourn, for they will be comforted.
Blessed are the meek, for they will inherit the land.
Blessed are they who hunger and thirst for righteousness, for they will be satisfied.
Blessed are the merciful, for they will be shown mercy.
Blessed are the clean of heart, for they will see God.
Blessed are the peacemakers, for they will be called children of God.
Blessed are they who are persecuted for the sake of righteousness, for theirs is the kingdom of heaven.
Blessed are you when they insult you and persecute you and utter every kind of evil against you (falsely) because of me. Rejoice and be glad, for your reward will be great in heaven.
Thus they persecuted the prophets who were before you.
You are the salt of the earth. But if salt loses its taste, with what can it be seasoned? It is no longer good for anything but to be thrown out and trampled underfoot. You are the light of the world. A city set on a mountain cannot be hidden. Nor do they light a lamp and then put it under a bushel basket; it is set on a lampstand, where it gives light to all in the house. Just so, your light must shine before others, that they may see your good deeds and glorify your heavenly Father."
"Blessed are the poor in spirit, for theirs is the kingdom of heaven."
I think it is a fair place to begin with the example of Mother Teresa. This woman's life was a witness to love, a love that she bore so deeply inside she seemed to be made up of nothing but that love. The Blessed Mother would, of course, be the most perfect example of the poor in spirit. Mary was able to receive the message from the angel who said, "The holy Spirit will come upon you, and the power of the Most High will overshadow you" (Lk. 1:35), because she was so pure that there was nothing taking up space in her other than the readiness to do God's will.
Lives that are fully spent for others, expended to the furthest drop of blood, exhausted to the point of death - these lives are those that burn brightest, that last the longest, that seem to live on decades and centuries after the life is over. They are the ones we praise, we admire, we seek to imitate. They are those who have discovered the true human strength - that of overcoming the self for the sake of love rather than of being conquered by the self for the sake of self-love. One seems so good, to care for and look out for one's own good and own interest, but the other is the one which is heroic and valiant, because it defies what comes to us "naturally" and seeks the better nature that all mankind was given before the fall. These lives have faith that cannot be shaken, and hope that does not disappoint, for they chose to believe fully that it would not. We see miracles happen in their lives and after from their good works, we discover deep sufferings they never complained of or beautiful thoughts and prayers that were never shared, and we marvel at how they could be so free, and so alive. We crave that.
We face a culture that considers the f-word to be common knowledge, and "poverty" to be akin to a curse word. To be poor is to lose all respect, to have no morale, to not be worth someone's time. At most, to be poor is to gain pity. It is never a virtue, and never something to learn from. Then again, culture rarely tells us to "learn" something from anything, because we aren't even humble enough to believe we need to be taught things, much less that if we are in a position where we are being taught things that we could consider it a good thing.
There we find the true thing to pity. Bl. Mother Teresa spoke to this exact problem. She said, "Being unwanted, unloved, uncared for, forgotten by everybody, I think that is a much greater hunger, a much greater poverty than the person who has nothing to eat." Real poverty is when there is too much inside of a heart or soul to be able to open to love, truth, beauty and goodness. It is sad and pitiful, for so many claim that they are full, happy, satisfied, acheiving good things, and yet are struggling and empty of what truly satisfies. The Lord satisfies. His love satisfies. Nothing else.
So what Jesus is speaking to here is not the poverty of hunger or of material things, nor the poverty of the wealthy or lonely who choose not to let him in, but the poverty of a heart that has freely given over themselves to their Lord that he might lead them as he wills.
This is an epic freedom, a total one. It allows the soul to soar to new heights, and the heart to remain steadfast in great trials. It is frightening, at first, to open your heart and soul to this love. It can come as a torrent, sweeping in and taking with it things that we thought we held dear, or things we thought defined us as who we were. It can become a purifying river, that will cleanse us of many things we did not even realize we were clinging too - things that are the building blocks for the walls that will not let God's love in. Yet, when we have the courage to allow this bursting-love to come, to move within us, to take over... we are amazed. Life looks so different through eyes that see it in truth.
This truth is one that recognizes three important things: first, that God is God, Jesus is Lord, the Spirit is our life, and in the Trinitarian love we find our truth, our "why", our purpose, our hope, our reason, our fulfillment. The second is that we are nothing, empty, little, pitiful, sinful, children who rebel and think we deserve good things when in truth our behavior and our lack of love deserve only punishment. The third is that the Lord's love is merciful, that mercy is actually the active existence of this Love, of him who loves us, and so in reality, the more we recognize our littleness, the more we pray for the grace to be humble, the more we delight in our embarrassments and humiliations, the more we are grateful for every little thing and do not think anything is of our own doing, nor that we deserve any of what we have, the more we can recognize that all of this life is a generous gift, the beautiful and the sorrowful, the more the Lord lavishes his love upon us and delights in our repentence, and refills our souls abundantly with his love.
Moreover, we become addicted to this glory, to the pure peace and hope that comes from being broken and empty, and receiving from him his mercy and love in abundance. Not that we sin more to receive more mercy, quite the opposite! But we are able to see more and more our imperfections and failures, and while we are ashamed and even horrified at how cold and stony are hearts can be, we realize all the more the deep tenderness and gentle love that the Lord pours over us.
In the end this poverty of spirit becomes one continual laughter, a joy that wells up deep within, as we enter into the logic of God. He, who is all powerful beyond comprehension, who holds the universe in his mind and could end it all at any time, He prefers that we have free will. He, though not needing our love at all, desires it to be given to him, freely. He choses that we would have the choice to give him our hearts or to hold them back. He desires that we love like he does, freely, generously. He gives us a lifetime to understand it and so many mercies and graces, people and situations, that we might ever more deeply comprehend how low he has stooped to save us, how far down he has come to be near us, how marvellous his love truly is. So we must laugh, we must giggle, we must rejoice! He is in love with us, stupid, frail and evil though we can be. He still wants us, still yearns for us. His love does not have limits, nor conditions. So we have to laugh, because it would seem that nothing but our own stubborn hate could keep us from him. How ridiculous! We fall at the smallest temptation - we forget him, ignore him, tell him we'll be sorry later, cheat and lie and even hope he won't notice. Yet, there he is, scooping us back into his hands, laying us against his Sacred Heart, softly singing to us of his mercy and love. It almost seems as if we could not escape him if we tried. But we can, and sadly often do.
So let us pray for the grace to be poor in spirit. Whether materially wealthy or not, whether someone who feels close to the Lord or not, whether stuggling with deep rooted issues or feeling happily care free, we all need to be humbled, we all need to pray more, we all need to seek grace and mercy, and we all need to ask God to make us his servants, children and friends.
Let us love one another as Christ first loved us!
So let us begin with the words Jesus has for us -
Matthew 5: 1-16
When he saw the crowds, he went up the mountain, and after he had sat down, his disciples came to him. He began to teach them, saying:
"Blessed are the poor in spirit, for theirs is the kingdom of heaven.
Blessed are they who mourn, for they will be comforted.
Blessed are the meek, for they will inherit the land.
Blessed are they who hunger and thirst for righteousness, for they will be satisfied.
Blessed are the merciful, for they will be shown mercy.
Blessed are the clean of heart, for they will see God.
Blessed are the peacemakers, for they will be called children of God.
Blessed are they who are persecuted for the sake of righteousness, for theirs is the kingdom of heaven.
Blessed are you when they insult you and persecute you and utter every kind of evil against you (falsely) because of me. Rejoice and be glad, for your reward will be great in heaven.
Thus they persecuted the prophets who were before you.
You are the salt of the earth. But if salt loses its taste, with what can it be seasoned? It is no longer good for anything but to be thrown out and trampled underfoot. You are the light of the world. A city set on a mountain cannot be hidden. Nor do they light a lamp and then put it under a bushel basket; it is set on a lampstand, where it gives light to all in the house. Just so, your light must shine before others, that they may see your good deeds and glorify your heavenly Father."
I think it is a fair place to begin with the example of Mother Teresa. This woman's life was a witness to love, a love that she bore so deeply inside she seemed to be made up of nothing but that love. The Blessed Mother would, of course, be the most perfect example of the poor in spirit. Mary was able to receive the message from the angel who said, "The holy Spirit will come upon you, and the power of the Most High will overshadow you" (Lk. 1:35), because she was so pure that there was nothing taking up space in her other than the readiness to do God's will.
Lives that are fully spent for others, expended to the furthest drop of blood, exhausted to the point of death - these lives are those that burn brightest, that last the longest, that seem to live on decades and centuries after the life is over. They are the ones we praise, we admire, we seek to imitate. They are those who have discovered the true human strength - that of overcoming the self for the sake of love rather than of being conquered by the self for the sake of self-love. One seems so good, to care for and look out for one's own good and own interest, but the other is the one which is heroic and valiant, because it defies what comes to us "naturally" and seeks the better nature that all mankind was given before the fall. These lives have faith that cannot be shaken, and hope that does not disappoint, for they chose to believe fully that it would not. We see miracles happen in their lives and after from their good works, we discover deep sufferings they never complained of or beautiful thoughts and prayers that were never shared, and we marvel at how they could be so free, and so alive. We crave that.
We face a culture that considers the f-word to be common knowledge, and "poverty" to be akin to a curse word. To be poor is to lose all respect, to have no morale, to not be worth someone's time. At most, to be poor is to gain pity. It is never a virtue, and never something to learn from. Then again, culture rarely tells us to "learn" something from anything, because we aren't even humble enough to believe we need to be taught things, much less that if we are in a position where we are being taught things that we could consider it a good thing.
There we find the true thing to pity. Bl. Mother Teresa spoke to this exact problem. She said, "Being unwanted, unloved, uncared for, forgotten by everybody, I think that is a much greater hunger, a much greater poverty than the person who has nothing to eat." Real poverty is when there is too much inside of a heart or soul to be able to open to love, truth, beauty and goodness. It is sad and pitiful, for so many claim that they are full, happy, satisfied, acheiving good things, and yet are struggling and empty of what truly satisfies. The Lord satisfies. His love satisfies. Nothing else.
So what Jesus is speaking to here is not the poverty of hunger or of material things, nor the poverty of the wealthy or lonely who choose not to let him in, but the poverty of a heart that has freely given over themselves to their Lord that he might lead them as he wills.
This is an epic freedom, a total one. It allows the soul to soar to new heights, and the heart to remain steadfast in great trials. It is frightening, at first, to open your heart and soul to this love. It can come as a torrent, sweeping in and taking with it things that we thought we held dear, or things we thought defined us as who we were. It can become a purifying river, that will cleanse us of many things we did not even realize we were clinging too - things that are the building blocks for the walls that will not let God's love in. Yet, when we have the courage to allow this bursting-love to come, to move within us, to take over... we are amazed. Life looks so different through eyes that see it in truth.
This truth is one that recognizes three important things: first, that God is God, Jesus is Lord, the Spirit is our life, and in the Trinitarian love we find our truth, our "why", our purpose, our hope, our reason, our fulfillment. The second is that we are nothing, empty, little, pitiful, sinful, children who rebel and think we deserve good things when in truth our behavior and our lack of love deserve only punishment. The third is that the Lord's love is merciful, that mercy is actually the active existence of this Love, of him who loves us, and so in reality, the more we recognize our littleness, the more we pray for the grace to be humble, the more we delight in our embarrassments and humiliations, the more we are grateful for every little thing and do not think anything is of our own doing, nor that we deserve any of what we have, the more we can recognize that all of this life is a generous gift, the beautiful and the sorrowful, the more the Lord lavishes his love upon us and delights in our repentence, and refills our souls abundantly with his love.
Moreover, we become addicted to this glory, to the pure peace and hope that comes from being broken and empty, and receiving from him his mercy and love in abundance. Not that we sin more to receive more mercy, quite the opposite! But we are able to see more and more our imperfections and failures, and while we are ashamed and even horrified at how cold and stony are hearts can be, we realize all the more the deep tenderness and gentle love that the Lord pours over us.
In the end this poverty of spirit becomes one continual laughter, a joy that wells up deep within, as we enter into the logic of God. He, who is all powerful beyond comprehension, who holds the universe in his mind and could end it all at any time, He prefers that we have free will. He, though not needing our love at all, desires it to be given to him, freely. He choses that we would have the choice to give him our hearts or to hold them back. He desires that we love like he does, freely, generously. He gives us a lifetime to understand it and so many mercies and graces, people and situations, that we might ever more deeply comprehend how low he has stooped to save us, how far down he has come to be near us, how marvellous his love truly is. So we must laugh, we must giggle, we must rejoice! He is in love with us, stupid, frail and evil though we can be. He still wants us, still yearns for us. His love does not have limits, nor conditions. So we have to laugh, because it would seem that nothing but our own stubborn hate could keep us from him. How ridiculous! We fall at the smallest temptation - we forget him, ignore him, tell him we'll be sorry later, cheat and lie and even hope he won't notice. Yet, there he is, scooping us back into his hands, laying us against his Sacred Heart, softly singing to us of his mercy and love. It almost seems as if we could not escape him if we tried. But we can, and sadly often do.
So let us pray for the grace to be poor in spirit. Whether materially wealthy or not, whether someone who feels close to the Lord or not, whether stuggling with deep rooted issues or feeling happily care free, we all need to be humbled, we all need to pray more, we all need to seek grace and mercy, and we all need to ask God to make us his servants, children and friends.
Let us love one another as Christ first loved us!
Wednesday, June 23, 2010
Wait in Joyful Hope
I hope that this post will be one many have been waiting for, though perhaps unknownst to them, and that it will bring much joy to the heart... the kind of joy that comes with the peace of Christ, the peace only God can give.
This is what the Christian life is about everyone. It is truly that simple. Of course, the words of Christ echo in our minds, "Be perfect, as my heavenly Father is perfect," and we wonder at him. How could that be possible? How could we even hope to be perfect, we who are so far from God? Then we hear proclaimed over and over, "love one another as I have loved you" and "love your neighbor as yourself" and "the greatest of these is love"... again, this is a theological virtue that comes with grace. How can we be expected to live like this all the time?
But perhaps we can draw from Blessed Mother Teresa here, for she understood how basic this call to holiness was, how truly simple Jesus' message to the human race was. We cannot be gods, nor can we reach the perfection of our Father in heaven... but we can learn from his Son the ways of holiness, by walking the same path he walked, with the same heart he held, one of perfect abandonment, holy trust, full peace at his Father's will. Jesus waited. He did not know his hour, the time or even the way in which he would bring about the Father's will. He waited for it to be revealed to him in the span of time which he lived on earth. Of course, being God himself he could know everything, for he was before all time and space existed, and he will be after all is gone. He is the Alpha and Omega. Yet, he chose, in love, to take humanity upon himself, and in this form of a slave he surrendered himself to a childlike faith in his Father, so that though he could never be separated from him, being the Second Person of the Trinity, he also chose not await revelation of things to his mind according to the Father's will.
Mother Teresa said, "Be humble and you will never be disturbed. It is very difficult in practice because we all want to see the result of our work. Leave it to Jesus." This translates into every area of life - we must expect that even in our journey to holiness, on our walk to the Father, we will be asked to lay down our control, to set aside our plans and our dreams and the ways we think that life should go. We will be asked to get in a boat and see where it lands, and to endure the storms that come up, and to rejoice when the weather is beautiful. We are asked to trust beyond just our family's health or our daily safety. We are asked to trust beyond the things we cannot control anyway. It is more than that. It is meant to be more than that. It must be more than that. We need to trust will ALL the things we can control. Our jobs, our co-workers, our friends, our families, our homes, our cars, our toothbrushes, our sandals, our pillows, our cats or dogs, our coffee...everything. This is how we learn to live as Christ exemplifies, in the same childlike trust and patience.
Moreover, this waiting on the Lord, this trusting and obedience, is hand and hand with two virtues - hope and joy. We wait upon the promises of the Lord, because "he is faithful even when we are unfaithful," and "hope does not disappoint," and "his word does not return void but accomplishes the task for which it was sent." His promises do not let go of us, and his promise is for truth, for love, for life. His promise is for fulfillment in joy, for a return to our home and our Father who loves us. His love bought us at the price of his Son, his Son's love purchased us at the price of his own flesh, his own life. His promise cannot be denied. So our hope is firm, and should grow more firm with every passing moment. As we live, we learn more and more of his goodness, his mercy, his grace working in our lives. This should be testament enough for us to never lose our hope! And this hope, this glorious gift of God, must inspire in us a true joy. Even in the darkest nights and longest struggles, and in the most lonely and forsaken times, joy should be the waves we ride upon because his promise is alive in us, it is Christ the Lord.
Consider Our Lady, Mary most holy, as a young woman who receives a great message of salvation. It is a message of hope, and a promise. Yet, so often we typify her as anxious or nervous, or at least a little fearful, for she could be stoned to death in Jewish law for becoming pregnant illegitimately. Yet, when she is kneeling in her room, surrounded by the glory of the Lord, hearing the sweetness of the angel's words, I do not think there could be any room for fear or doubt. Before that love, all fear is driven out, and all lies of the devil are disspelled. I believe that Mary's fiat was given as one wholly aware of herself, wholly possessing her heart, mind and soul, and yearning to give them to one who was revealing all the love in the world to her! Her Creator was coming to her as a lover, yearning to draw her near to his heart, nearer than she already was, and in response she yearned to give over her obedience, her life, in joy! In joy because what could she fear? What could anyone do to her when God the Father loved her so? What could this life bring that would be too bitter to taste, or too great a climb for her to endure? We know that her life faced perhaps the most bitter climb of all, to be the Mother of the Savior who would lay down his life for all men, and yet she still loved, and still waited, and still trusted, because her hope was God himself, and his promise cannot be broken, and in this her heart and soul found the joy to conquer all the evil of sin.
So my challenge to myself and all Christians is to pray for this grace. We need to seek the grace to practice this kind of faith, one that is hopeful at all times, and through this hope, joyful at each moment.
I know all too well that I fail at this daily. But if I could learn more of the silence, the internal meditation that leads to the awareness of the Lord's love alive and dwelling in me, the Holy Spirit made known in my heart... surely I would find the joy and hope I need in any situation? I believe it to be true, and the truth will set us free. So until that day when we are reunited with our Father, let us wait in joyful hope for the coming of our Savior, Jesus Christ.
And for fun meditation, a few Scripture passages on "hope" from the RSV:
Matthew 12:21 "and in his name will the Gentiles hope."
Acts 2:26 "therefore my heart was glad, and my tongue rejoiced; moreover my flesh will dwell in hope."
Acts 17:27 "that they should seek God, in the hope that they might feel after him and find him. Yet he is not far from each one of us."
Romans 4:18 "In hope he believed against hope, that he should become the father of many nations; as he had been told, 'So shall your descendants be.'"
Romans 5:4-5 "and endurance produces character, and character produces hope, and hope does not disappoint us, because God's love has been poured into our hearts through the Holy Spirit which has been given to us."
Romans 8:24-25 "For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? But if we hope for what we do not see, we wait for it with patience."
Romans 12:12 "Rejoice in your hope, be patient in tribulation, be constant in prayer."
Romans 15:2-3 "'in him shall the Gentiles hope.' May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope."
Hebrews 3:6 "but Christ was faithful over God's house as a son. And we are his house if we hold fast our confidence and pride in our hope."
Hebrews 7:19 "(for the law made nothing perfect); on the other hand, a better hope is introduced, through which we draw near to God."
Hebrews 10:23 "Let us hold fast the confession of our hope without wavering, for he who promised is faithful;"
Hebrews 11:1 "Now faith is the assurance of things hoped for, the conviction of things not seen."
1 Peter 3:15 "but in your hearts reverence Christ as Lord. Always be prepared to make a defense to any one who calls you to account for the hope that is in you, yet do it with gentleness and reverence;"
1 John 3:3 "And every one who thus hopes in him purifies himself as he is pure."
This is what the Christian life is about everyone. It is truly that simple. Of course, the words of Christ echo in our minds, "Be perfect, as my heavenly Father is perfect," and we wonder at him. How could that be possible? How could we even hope to be perfect, we who are so far from God? Then we hear proclaimed over and over, "love one another as I have loved you" and "love your neighbor as yourself" and "the greatest of these is love"... again, this is a theological virtue that comes with grace. How can we be expected to live like this all the time?
But perhaps we can draw from Blessed Mother Teresa here, for she understood how basic this call to holiness was, how truly simple Jesus' message to the human race was. We cannot be gods, nor can we reach the perfection of our Father in heaven... but we can learn from his Son the ways of holiness, by walking the same path he walked, with the same heart he held, one of perfect abandonment, holy trust, full peace at his Father's will. Jesus waited. He did not know his hour, the time or even the way in which he would bring about the Father's will. He waited for it to be revealed to him in the span of time which he lived on earth. Of course, being God himself he could know everything, for he was before all time and space existed, and he will be after all is gone. He is the Alpha and Omega. Yet, he chose, in love, to take humanity upon himself, and in this form of a slave he surrendered himself to a childlike faith in his Father, so that though he could never be separated from him, being the Second Person of the Trinity, he also chose not await revelation of things to his mind according to the Father's will.
Mother Teresa said, "Be humble and you will never be disturbed. It is very difficult in practice because we all want to see the result of our work. Leave it to Jesus." This translates into every area of life - we must expect that even in our journey to holiness, on our walk to the Father, we will be asked to lay down our control, to set aside our plans and our dreams and the ways we think that life should go. We will be asked to get in a boat and see where it lands, and to endure the storms that come up, and to rejoice when the weather is beautiful. We are asked to trust beyond just our family's health or our daily safety. We are asked to trust beyond the things we cannot control anyway. It is more than that. It is meant to be more than that. It must be more than that. We need to trust will ALL the things we can control. Our jobs, our co-workers, our friends, our families, our homes, our cars, our toothbrushes, our sandals, our pillows, our cats or dogs, our coffee...everything. This is how we learn to live as Christ exemplifies, in the same childlike trust and patience.
Moreover, this waiting on the Lord, this trusting and obedience, is hand and hand with two virtues - hope and joy. We wait upon the promises of the Lord, because "he is faithful even when we are unfaithful," and "hope does not disappoint," and "his word does not return void but accomplishes the task for which it was sent." His promises do not let go of us, and his promise is for truth, for love, for life. His promise is for fulfillment in joy, for a return to our home and our Father who loves us. His love bought us at the price of his Son, his Son's love purchased us at the price of his own flesh, his own life. His promise cannot be denied. So our hope is firm, and should grow more firm with every passing moment. As we live, we learn more and more of his goodness, his mercy, his grace working in our lives. This should be testament enough for us to never lose our hope! And this hope, this glorious gift of God, must inspire in us a true joy. Even in the darkest nights and longest struggles, and in the most lonely and forsaken times, joy should be the waves we ride upon because his promise is alive in us, it is Christ the Lord.
Consider Our Lady, Mary most holy, as a young woman who receives a great message of salvation. It is a message of hope, and a promise. Yet, so often we typify her as anxious or nervous, or at least a little fearful, for she could be stoned to death in Jewish law for becoming pregnant illegitimately. Yet, when she is kneeling in her room, surrounded by the glory of the Lord, hearing the sweetness of the angel's words, I do not think there could be any room for fear or doubt. Before that love, all fear is driven out, and all lies of the devil are disspelled. I believe that Mary's fiat was given as one wholly aware of herself, wholly possessing her heart, mind and soul, and yearning to give them to one who was revealing all the love in the world to her! Her Creator was coming to her as a lover, yearning to draw her near to his heart, nearer than she already was, and in response she yearned to give over her obedience, her life, in joy! In joy because what could she fear? What could anyone do to her when God the Father loved her so? What could this life bring that would be too bitter to taste, or too great a climb for her to endure? We know that her life faced perhaps the most bitter climb of all, to be the Mother of the Savior who would lay down his life for all men, and yet she still loved, and still waited, and still trusted, because her hope was God himself, and his promise cannot be broken, and in this her heart and soul found the joy to conquer all the evil of sin.
So my challenge to myself and all Christians is to pray for this grace. We need to seek the grace to practice this kind of faith, one that is hopeful at all times, and through this hope, joyful at each moment.
I know all too well that I fail at this daily. But if I could learn more of the silence, the internal meditation that leads to the awareness of the Lord's love alive and dwelling in me, the Holy Spirit made known in my heart... surely I would find the joy and hope I need in any situation? I believe it to be true, and the truth will set us free. So until that day when we are reunited with our Father, let us wait in joyful hope for the coming of our Savior, Jesus Christ.
And for fun meditation, a few Scripture passages on "hope" from the RSV:
Matthew 12:21 "and in his name will the Gentiles hope."
Acts 2:26 "therefore my heart was glad, and my tongue rejoiced; moreover my flesh will dwell in hope."
Acts 17:27 "that they should seek God, in the hope that they might feel after him and find him. Yet he is not far from each one of us."
Romans 4:18 "In hope he believed against hope, that he should become the father of many nations; as he had been told, 'So shall your descendants be.'"
Romans 5:4-5 "and endurance produces character, and character produces hope, and hope does not disappoint us, because God's love has been poured into our hearts through the Holy Spirit which has been given to us."
Romans 8:24-25 "For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? But if we hope for what we do not see, we wait for it with patience."
Romans 12:12 "Rejoice in your hope, be patient in tribulation, be constant in prayer."
Romans 15:2-3 "'in him shall the Gentiles hope.' May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope."
Hebrews 3:6 "but Christ was faithful over God's house as a son. And we are his house if we hold fast our confidence and pride in our hope."
Hebrews 7:19 "(for the law made nothing perfect); on the other hand, a better hope is introduced, through which we draw near to God."
Hebrews 10:23 "Let us hold fast the confession of our hope without wavering, for he who promised is faithful;"
Hebrews 11:1 "Now faith is the assurance of things hoped for, the conviction of things not seen."
1 Peter 3:15 "but in your hearts reverence Christ as Lord. Always be prepared to make a defense to any one who calls you to account for the hope that is in you, yet do it with gentleness and reverence;"
1 John 3:3 "And every one who thus hopes in him purifies himself as he is pure."
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