I am an interesting combination of personality. Most would call me an extrovert. Those who know me well understand my deep introverted side. I am both. I need people. I love people. I am the oldest of seven kids... you can't escape needing people when you grow up in a small house full of people! I also need space, and quiet, and alone time. You also can't escape needing solitary times of reflection and introspection when you live in a small house full of people!
Yet, I was that was before we moved into a smaller house and before we had as many people in the family. I've always needed both. You can ask my parents. When I was eight and nine I would go wandering off in our woods, thinking I'd been gone for 20 mins only to find it had been hours and they were freaking out that I might have died or something (you can sense my contrition, can't you? lol). At the same time that I yearned for this solitary adventure, I would return to life so refreshed that you would barely be able to contain me. My parents were always encouraging me to "go outside and play"... being old enough to understand what that means now, that translates to "you are WAY too hyperactive, so go get out your energy and don't come back until you'll stop breaking things and running your siblings into dressers..." (oops, again). Yeah.
So many things never really leave us, and I am in so many ways just the same, although I've learned very well how to mask it all. Those who sit next to me most often in class know that my leg is always bouncing or my fingers tapping or my attention span spreading to include fun comics and little notes and side comments that may or may not pertain to the lecture (most recently those comics depict me hitting my head against a wall repeatedly). And on the other side of life, I get home and am all too happy to become a recluse, playing guitar or reading or just being alone.
In the spiritual realm of life, this is easy to understand, even if in psychology is is less so. I have two options. Go to prayer, and actually listen. Really receive. Allow the Lord to tell me who I am. Receive his love. Or go to prayer and... not receive. Fail to really hear his words. Fail to know myself anew.
When I receive, his Love is abundant. It overflows. There's a crazy torrent running through me and there is no practical way to handle that aside from allowing it to spill all over the place onto others around me.
When I think I am static and that perhaps, I already know myself... that is when I suffer. When I decide the wineskin isn't quite worn out, and it could stand another day or two before I need to face getting re-outfitted, that is when I can't handle the world.
How can I give if I do not receive? Moreover, how can I receive from others (and the world at large) if I do not give? There needs to be some emptiness for what others bring to have somewhere to go. I can't pay attention or care or be compassionate or focused if there's just too much inside that isn't being moved through me. That's where the introvert can cause real problems. When my introspection does not lead to greater self-love and then greater self-gift, but instead remains fixated on whatever issues or problems or skills have caught its attention. Then I remain self-absorbed and unable to really relate to others.
On the other side of the coin, the extrovert can cause just as many problems, because the more I get caught up in the "high" of joy that I often have when I am around friends and family, I assume a level of "everything is good in life" that also means "no need to pay attention to myself" and therefore means "suddenly, I don't know who this girl is anymore." I hope that makes sense.
The point is that the need for balance is very evident. Too much of a good thing never made more sense than when dealing with our hearts and souls. To go to the Lord and receive and hear and allow him to speak is vital and necessary. But to stay there and never go out and give from the abundance, to never get emptied so that I can return to be refilled.. that's no good either. I must enter into a continuous (and dare I say, habitual) cycle of being given to, and then giving from that wealth. Once I am a pauper again (which should be the next day), I will return for more of what I need. The "cycle" shouldn't scare me, but encourage me. I should be thrilled that every day is another point of discovery, of starting over. Not that anything has been lost from the day before, but exactly the opposite: everything from the day before was so potent that who I am now ought to be someone new. I ought to be changed, touched, reformed, affected in some way, from my interactions with the world and God.
Truly, the balance is generally much harder to maintain than simply going to prayer with an open heart. There are weekends or weeks where no time is "your time" and you just loathe people by the end. There are also weekends or weeks where the emptiness of the house or the lack of relationships is the loudest echo that you've ever heard, and it perpetually goes on, and you fear you will never hear the end of it. Neither are good, to this extreme. Both are needed, when appropriately given.
The stillness we need to move, and the movement needs to be stilled.
Showing posts with label jesus. Show all posts
Showing posts with label jesus. Show all posts
Saturday, October 30, 2010
Thursday, August 5, 2010
Beatitudes, Part IX
Matthew 5:1-16
"Blessed are you when they insult you and persecute you and utter every kind of evil against you (falsely) because of me. Rejoice and be glad, for your reward will be great in heaven."
This is the last of the Beatitudes Series.
Is there a reason the Lord saves the seemingly-worst for last? Why is it that these "guiding lights" for holiness begin with generally simple or positive challenges and then end on such a note?
First, I love the qualifying word here - falsely. We are to keep in mind that when we undergo sufferings such as persecutions or judgements or slander from others, we must not be worthy of their criticisms. This is also a challenge to human nature's instant desire for self-justification or revenge. How often when we are little do we consistently and incessantly inform our parents that what our brother claimed we did, was not actually how it went down at all? We do not want blame. We retreat from accusation, and if we are innocent we immediately seek to clear our name of any falsehood. Truly, it is not wrong to wish to be cleared of lies or false accusations - if they aren't true then we naturally want to reveal the lie. However, as usual, the Lord decides to give us a challenge akin to "be perfect as my heavenly Father is perfect." Our natural reaction to "just let their stupidity, lies, slander and hate roll off your back" is something similar to - "really? really? I mean... they're wrong. Shouldn't we say something?"
If nothing else, we would like to clear the air of the smoke from the lie. If something more, we would love to give the fibber a good kick in the pants - maybe return lie for lie, or rumor for rumor, or reveal a secret that should have been kept hidden. We aren't too slow to take up the fight when it's personal.
Yet, St. Paul says so explicitly in Romans, "Beloved, do not look for revenge but leave room for the wrath of God; for it is written, 'Vengeance is mine, I will repay, says the Lord.' Rather, 'if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals upon his head.' Do not be conquered by evil but conquer evil with good" (Rom. 12:19-21).
Certainly there are appropriate times for challenging another in truth and holiness, asking them to consider their deeds or words in light of faith or natural human goodness, or opening their eyes to the ways they have done injury so that they may change their behavior. Yet, here first and foremost we find Jesus asking us to imitate him, so that we may imitate the Father. How often do we read through the Old Testament and discover the Lord reaching a point of threatening destruction and ruin for the people of God who have fallen away from Him, or have worshiped false idols, or have broken His covenant? Yet, every time we also find a God who opens his mercy and love to the people and spares them on account of those who repent, and simply because he is love. God the Father has infinite patience and fidelity. "This saying is trustworthy: If we have died with him we shall also live with him; if we persevere we shall also reign with him. But if we deny him he will deny us. If we are unfaithful he remains faithful, for he cannot deny himself" (2 Tim. 2:11-13).
Jesus looks at his little lost lambs and his heart is moved. He is willing to teach us. He desires to lead us to holiness, to love, to peace, to joy in him. He yearns that we be united with him and the Father and the Holy Spirit. He therefore offers us these instructions that we might know how to live and love as he does. To forgive when the forgiveness is unearned, and even unasked for, or worst of all, is unaccepted. To still love, even when you are hated. To be still and peaceful when the accusations you know are false come pouring in. To find a way to lovingly point to the truth. To trust that the Father sees and knows what you are enduring and holds you in his hands through it all. To recall how often you have deserved his wrath and have been treated with such mercy and tenderness instead. To trust him and forget the faults of others.
We need each of the beatitudes to build up to a state of faith that assists us in this kind of mercy. We will be so much quicker to forgive and forget when we have learned the lessons of humility and patience and all the other virtues of the beatitudes. From there we can begin a journey of love of neighbor until, hopefully, one day we can say with our Lord, "Father, forgive them, they know not what they do" (Lk. 23:34).
"Blessed are you when they insult you and persecute you and utter every kind of evil against you (falsely) because of me. Rejoice and be glad, for your reward will be great in heaven."
This is the last of the Beatitudes Series.
Is there a reason the Lord saves the seemingly-worst for last? Why is it that these "guiding lights" for holiness begin with generally simple or positive challenges and then end on such a note?
First, I love the qualifying word here - falsely. We are to keep in mind that when we undergo sufferings such as persecutions or judgements or slander from others, we must not be worthy of their criticisms. This is also a challenge to human nature's instant desire for self-justification or revenge. How often when we are little do we consistently and incessantly inform our parents that what our brother claimed we did, was not actually how it went down at all? We do not want blame. We retreat from accusation, and if we are innocent we immediately seek to clear our name of any falsehood. Truly, it is not wrong to wish to be cleared of lies or false accusations - if they aren't true then we naturally want to reveal the lie. However, as usual, the Lord decides to give us a challenge akin to "be perfect as my heavenly Father is perfect." Our natural reaction to "just let their stupidity, lies, slander and hate roll off your back" is something similar to - "really? really? I mean... they're wrong. Shouldn't we say something?"
If nothing else, we would like to clear the air of the smoke from the lie. If something more, we would love to give the fibber a good kick in the pants - maybe return lie for lie, or rumor for rumor, or reveal a secret that should have been kept hidden. We aren't too slow to take up the fight when it's personal.
Yet, St. Paul says so explicitly in Romans, "Beloved, do not look for revenge but leave room for the wrath of God; for it is written, 'Vengeance is mine, I will repay, says the Lord.' Rather, 'if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals upon his head.' Do not be conquered by evil but conquer evil with good" (Rom. 12:19-21).
Certainly there are appropriate times for challenging another in truth and holiness, asking them to consider their deeds or words in light of faith or natural human goodness, or opening their eyes to the ways they have done injury so that they may change their behavior. Yet, here first and foremost we find Jesus asking us to imitate him, so that we may imitate the Father. How often do we read through the Old Testament and discover the Lord reaching a point of threatening destruction and ruin for the people of God who have fallen away from Him, or have worshiped false idols, or have broken His covenant? Yet, every time we also find a God who opens his mercy and love to the people and spares them on account of those who repent, and simply because he is love. God the Father has infinite patience and fidelity. "This saying is trustworthy: If we have died with him we shall also live with him; if we persevere we shall also reign with him. But if we deny him he will deny us. If we are unfaithful he remains faithful, for he cannot deny himself" (2 Tim. 2:11-13).
Jesus looks at his little lost lambs and his heart is moved. He is willing to teach us. He desires to lead us to holiness, to love, to peace, to joy in him. He yearns that we be united with him and the Father and the Holy Spirit. He therefore offers us these instructions that we might know how to live and love as he does. To forgive when the forgiveness is unearned, and even unasked for, or worst of all, is unaccepted. To still love, even when you are hated. To be still and peaceful when the accusations you know are false come pouring in. To find a way to lovingly point to the truth. To trust that the Father sees and knows what you are enduring and holds you in his hands through it all. To recall how often you have deserved his wrath and have been treated with such mercy and tenderness instead. To trust him and forget the faults of others.
We need each of the beatitudes to build up to a state of faith that assists us in this kind of mercy. We will be so much quicker to forgive and forget when we have learned the lessons of humility and patience and all the other virtues of the beatitudes. From there we can begin a journey of love of neighbor until, hopefully, one day we can say with our Lord, "Father, forgive them, they know not what they do" (Lk. 23:34).
Friday, July 16, 2010
Beatitudes, Part IV
Matt. 5:1-16
"Blessed are they who hunger and thirst for righteousness, for they will be satisfied."
I would like to think this is one of the most unique and perhaps overlooked beatitudes. So often Christians/Catholics struggle with the issue of justice. We hear things that conflict often in this area, such as Scriptural references that insist not to live the mantra of "an eye for an eye" and yet also demonstrate Jesus acting in just anger by forcing the Pharisees out of the Temple when they have used it as a marketplace. Where does that leave us, the disciples?
Society usually enforces the "get what's yours" attitude along with the "it's your right" attitude. This trains us to be frustrated, annoyed, hurt, and angry when things we believe are our "due" are withheld from us or when others "deprive" us of something we feel we deserve.
Then there's St. Paul, that wonderful teacher, who so beautifully writes,
"Do not repay anyone evil for evil; be concerned for what is noble in the sight of all. If possible, on your part, live at peace with all. Beloved, do not look for revenge but leave room for the wrath; for it is written, 'Vengeance is mine, I will repay, says the Lord.' Rather, 'if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals upon his head.' Do not be conquered by evil but conquer evil with good." Romans 12:17-21
Here we face a frightening challenge - not only to learn to be less offended when we are put-out, but to turn around and love the person or situation that is causing us grief. Really, St. Paul? Can't you feel your eyebrows rising slowly higher and higher as you realize what living this command out means?
Let's take a few quick examples:
Your little brother steals your favorite anything (fill in most recent offense) and what do you do? Initial insticts say the following: tell on him (and enjoy his squirming under the scrutiny of mom or dad), go take it back (with force) and be sure he understands you are not happy, or perhaps, steal something of his that is of equal or greater value (war tactics) and do not relinquish it until your possession is returned with the interest of a humble apology or some other offering to appease your wasted time in punishing him.
Sound familiar?
You know this has been you. I know this has been me.
Perhaps something less obvious.
Public transportation (or even in your car in traffic) and you get jostled/bumped/roughly moved aside/edged out of your lane/the jerk didn't use a turn signal/the crazy driver is going 5 miles under the speed limit/etc... Who hasn't been tempted to rear end the slow guy? I know I've considered plenty how I could not be blamed for the accident. Who doesn't want to imitate Dane Cook's hilarity when they're bumped and say something "condescendingly nice" like, "oh, no problem," before they apologize (because they weren't going to)? You get the point.
Last example:
You are poor, you go to grad school (this may be a personal example, not making any promises...) and somehow all these other students in your class who are not as poor as you have scholarship money that is need-based. Wait a minute! You may not be good at math (and I'm terrible), but certain comparisons aren't that hard to make. Why are you taking out two loans and they aren't? Who's in charge here?!
I think the point is clear. In the practical life-lessons of the daily grind, we find ourselves tired, hungry, over-heated, uncomfortable, maybe a little sick, suffering in some capacity, and even if everyone else is too, we're still entitled to feel good. So what do we do? Well, we're angry, at life, then at everyone else. Maybe at ourselves too. So we're a little short-tempered, and we might lose patience faster than usual. "Charity" isn't the book we're reaching up to take off the shelf. It's more akin to "How-to-make-someone-suffer-without-being-caught."
I'm not saying our "excuses" aren't legitimate. They are. We do get worn out. Our nerves are raw. We all need more rest, more peace, more quiet, more stillness, more sitting-in-the-rain-and-letting-life-be-still, more fireplaces with someone we love, more smiles, more laughter, more children-who-are-adorable-bringing-us-joy, more hope, more silliness, more... more generosity.
Welcome to how this is all going to be explained.
Generosity.
The Prayer of St. Francis is perfect here (and anywhere, really):
Lord, make me an instrument of your peace,
Where there is hatred, let me sow love;
where there is injury, pardon;
where there is doubt, faith;
where there is despair, hope;
where there is darkness, light;
where there is sadness, joy;
O Divine Master, grant that I may not so much seek to be consoled as to console;
to be understood as to understand;
to be loved as to love.
For it is in giving that we receive;
it is in pardoning that we are pardoned;
and it is in dying that we are born to eternal life.
Amen.
When we allow charity to come into our hearts and make its dwelling place there, we discover a fountain of goodness that we had no idea was inside of us. The beautiful gift of God is that this fountain truly is always present in us (as the Holy Spirit is always with us), and we need only seek the Lord's mercy and grace to bring the waters flowing into our hearts and out into our actions, words, thoughts and prayers. I think of St. Bernadette who discovered the fountain of water below the dirt where she was told to dig. Embarrassed and mocked for her actions, this young woman so full of faith was able to bring to the world immesureable miracles through her seeking God's will and allowing him to bring the waters flowing, in her life quite literally. We can all share in healing waters coming into our souls and our world when we go to him who has said very frankly, "Jesus stood up and exclaimed, 'Let anyone who thirsts come to me and drink. Whoever believes in me, as scripture says: 'Rivers of living water will flow from within him.' He said this in reference to the Spirit that those who came to believe in him were to receive." - John 7:38-39
So the first step of being a Christian who hungers and thirsts for righteousness is to be one who hungers and thirsts for charity, for generosity, for the Holy Spirit, for mercy and forgiveness, for purity of heart, for truth.
When these become the dominating themes of one's thoughts and desires, even when we are attacked (physically and spiritually) in the subway or by our families or in our places of work, we will confidently know where to turn. Just a few moments of quiet and stillness, just a quick prayer of peace, a deep breath of the Holy Spirit can return our hearts to the worship they were made for, the Lord's will, and away from our own angry or hurt dispositions.
On the more spiritual plane, I think it is fair to say that when we hunger and thirst for righteousness we seek the Truth above all else.
This truth, we expect and mean to be the Lord's will, in our lives and in the world. Whether our decisions are to eat a meal or to date someone, to apply to a school or to call an old friend, big or small, effecting only ourselves or many, they need to be placed first before Jesus. Truly.
I do not mean that we should be overly scrupulous and need to pray, "Lord, should I be reading this blog now?!" (He'd probably say yes, though). What I mean is that when we place our hearts before him and our wills and our bodies before him and we say (everyday) - these are yours, Jesus. I am yours. This life that I have, it is yours. I am your child. Save me, care for me, instruct me, hold me, guide me, love me. I am your servant. Send me, inform me, enlighten me, use me as you will. I am your lover. Lead me deeper into love with you today. With Our Lady we can say simply, "Behold the handmaid of the Lord, may it be it done to me according to your word" (Lk. 1:38).
Then, with a heart disposed to belong to a lover and King who has condescended to love us purely and fully forever, we will find that each decision we face will inevitably belong to him as well. He will guide our wills and hearts. We can trust our hearts, because they are his. So we can move through life in confidence and hope, because we hunger and thirst for his satisfaction, for his pleasure, for his joy. These are fulfilled when we love him. When we believe in his love, so much that no sin or failure will ever keep us from him, because we will believe in his mercy and forgiveness above all else. So our hope will ever motivate us to seek him, to seek Truth, to know it and follow it, to proclaim it and live it. To witness to truth. To teach the truth.
Let us pray that our understanding of what righteousness is will ever be the wisdom of the Lord, and that our hunger for it will ever be satisfied as we place our trust in him.
Amen.
"Blessed are they who hunger and thirst for righteousness, for they will be satisfied."
I would like to think this is one of the most unique and perhaps overlooked beatitudes. So often Christians/Catholics struggle with the issue of justice. We hear things that conflict often in this area, such as Scriptural references that insist not to live the mantra of "an eye for an eye" and yet also demonstrate Jesus acting in just anger by forcing the Pharisees out of the Temple when they have used it as a marketplace. Where does that leave us, the disciples?
Society usually enforces the "get what's yours" attitude along with the "it's your right" attitude. This trains us to be frustrated, annoyed, hurt, and angry when things we believe are our "due" are withheld from us or when others "deprive" us of something we feel we deserve.
Then there's St. Paul, that wonderful teacher, who so beautifully writes,
"Do not repay anyone evil for evil; be concerned for what is noble in the sight of all. If possible, on your part, live at peace with all. Beloved, do not look for revenge but leave room for the wrath; for it is written, 'Vengeance is mine, I will repay, says the Lord.' Rather, 'if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals upon his head.' Do not be conquered by evil but conquer evil with good." Romans 12:17-21
Here we face a frightening challenge - not only to learn to be less offended when we are put-out, but to turn around and love the person or situation that is causing us grief. Really, St. Paul? Can't you feel your eyebrows rising slowly higher and higher as you realize what living this command out means?
Let's take a few quick examples:
Your little brother steals your favorite anything (fill in most recent offense) and what do you do? Initial insticts say the following: tell on him (and enjoy his squirming under the scrutiny of mom or dad), go take it back (with force) and be sure he understands you are not happy, or perhaps, steal something of his that is of equal or greater value (war tactics) and do not relinquish it until your possession is returned with the interest of a humble apology or some other offering to appease your wasted time in punishing him.
Sound familiar?
You know this has been you. I know this has been me.
Perhaps something less obvious.
Public transportation (or even in your car in traffic) and you get jostled/bumped/roughly moved aside/edged out of your lane/the jerk didn't use a turn signal/the crazy driver is going 5 miles under the speed limit/etc... Who hasn't been tempted to rear end the slow guy? I know I've considered plenty how I could not be blamed for the accident. Who doesn't want to imitate Dane Cook's hilarity when they're bumped and say something "condescendingly nice" like, "oh, no problem," before they apologize (because they weren't going to)? You get the point.
Last example:
You are poor, you go to grad school (this may be a personal example, not making any promises...) and somehow all these other students in your class who are not as poor as you have scholarship money that is need-based. Wait a minute! You may not be good at math (and I'm terrible), but certain comparisons aren't that hard to make. Why are you taking out two loans and they aren't? Who's in charge here?!
I think the point is clear. In the practical life-lessons of the daily grind, we find ourselves tired, hungry, over-heated, uncomfortable, maybe a little sick, suffering in some capacity, and even if everyone else is too, we're still entitled to feel good. So what do we do? Well, we're angry, at life, then at everyone else. Maybe at ourselves too. So we're a little short-tempered, and we might lose patience faster than usual. "Charity" isn't the book we're reaching up to take off the shelf. It's more akin to "How-to-make-someone-suffer-without-being-caught."
I'm not saying our "excuses" aren't legitimate. They are. We do get worn out. Our nerves are raw. We all need more rest, more peace, more quiet, more stillness, more sitting-in-the-rain-and-letting-life-be-still, more fireplaces with someone we love, more smiles, more laughter, more children-who-are-adorable-bringing-us-joy, more hope, more silliness, more... more generosity.
Welcome to how this is all going to be explained.
Generosity.
The Prayer of St. Francis is perfect here (and anywhere, really):
Lord, make me an instrument of your peace,
Where there is hatred, let me sow love;
where there is injury, pardon;
where there is doubt, faith;
where there is despair, hope;
where there is darkness, light;
where there is sadness, joy;
O Divine Master, grant that I may not so much seek to be consoled as to console;
to be understood as to understand;
to be loved as to love.
For it is in giving that we receive;
it is in pardoning that we are pardoned;
and it is in dying that we are born to eternal life.
Amen.
When we allow charity to come into our hearts and make its dwelling place there, we discover a fountain of goodness that we had no idea was inside of us. The beautiful gift of God is that this fountain truly is always present in us (as the Holy Spirit is always with us), and we need only seek the Lord's mercy and grace to bring the waters flowing into our hearts and out into our actions, words, thoughts and prayers. I think of St. Bernadette who discovered the fountain of water below the dirt where she was told to dig. Embarrassed and mocked for her actions, this young woman so full of faith was able to bring to the world immesureable miracles through her seeking God's will and allowing him to bring the waters flowing, in her life quite literally. We can all share in healing waters coming into our souls and our world when we go to him who has said very frankly, "Jesus stood up and exclaimed, 'Let anyone who thirsts come to me and drink. Whoever believes in me, as scripture says: 'Rivers of living water will flow from within him.' He said this in reference to the Spirit that those who came to believe in him were to receive." - John 7:38-39
So the first step of being a Christian who hungers and thirsts for righteousness is to be one who hungers and thirsts for charity, for generosity, for the Holy Spirit, for mercy and forgiveness, for purity of heart, for truth.
When these become the dominating themes of one's thoughts and desires, even when we are attacked (physically and spiritually) in the subway or by our families or in our places of work, we will confidently know where to turn. Just a few moments of quiet and stillness, just a quick prayer of peace, a deep breath of the Holy Spirit can return our hearts to the worship they were made for, the Lord's will, and away from our own angry or hurt dispositions.
On the more spiritual plane, I think it is fair to say that when we hunger and thirst for righteousness we seek the Truth above all else.
This truth, we expect and mean to be the Lord's will, in our lives and in the world. Whether our decisions are to eat a meal or to date someone, to apply to a school or to call an old friend, big or small, effecting only ourselves or many, they need to be placed first before Jesus. Truly.
I do not mean that we should be overly scrupulous and need to pray, "Lord, should I be reading this blog now?!" (He'd probably say yes, though). What I mean is that when we place our hearts before him and our wills and our bodies before him and we say (everyday) - these are yours, Jesus. I am yours. This life that I have, it is yours. I am your child. Save me, care for me, instruct me, hold me, guide me, love me. I am your servant. Send me, inform me, enlighten me, use me as you will. I am your lover. Lead me deeper into love with you today. With Our Lady we can say simply, "Behold the handmaid of the Lord, may it be it done to me according to your word" (Lk. 1:38).
Then, with a heart disposed to belong to a lover and King who has condescended to love us purely and fully forever, we will find that each decision we face will inevitably belong to him as well. He will guide our wills and hearts. We can trust our hearts, because they are his. So we can move through life in confidence and hope, because we hunger and thirst for his satisfaction, for his pleasure, for his joy. These are fulfilled when we love him. When we believe in his love, so much that no sin or failure will ever keep us from him, because we will believe in his mercy and forgiveness above all else. So our hope will ever motivate us to seek him, to seek Truth, to know it and follow it, to proclaim it and live it. To witness to truth. To teach the truth.
Let us pray that our understanding of what righteousness is will ever be the wisdom of the Lord, and that our hunger for it will ever be satisfied as we place our trust in him.
Amen.
Monday, July 12, 2010
Beatitudes, Part I
I have decided to do a series of short reflections on the beatitudes. I continually feel that through Scripture and the lives of the saints these important words of Christ are reinforced time and again as the pathway to holiness. I would like to share some of this walk with others through discussion.
So let us begin with the words Jesus has for us -
Matthew 5: 1-16
When he saw the crowds, he went up the mountain, and after he had sat down, his disciples came to him. He began to teach them, saying:
"Blessed are the poor in spirit, for theirs is the kingdom of heaven.
Blessed are they who mourn, for they will be comforted.
Blessed are the meek, for they will inherit the land.
Blessed are they who hunger and thirst for righteousness, for they will be satisfied.
Blessed are the merciful, for they will be shown mercy.
Blessed are the clean of heart, for they will see God.
Blessed are the peacemakers, for they will be called children of God.
Blessed are they who are persecuted for the sake of righteousness, for theirs is the kingdom of heaven.
Blessed are you when they insult you and persecute you and utter every kind of evil against you (falsely) because of me. Rejoice and be glad, for your reward will be great in heaven.
Thus they persecuted the prophets who were before you.
You are the salt of the earth. But if salt loses its taste, with what can it be seasoned? It is no longer good for anything but to be thrown out and trampled underfoot. You are the light of the world. A city set on a mountain cannot be hidden. Nor do they light a lamp and then put it under a bushel basket; it is set on a lampstand, where it gives light to all in the house. Just so, your light must shine before others, that they may see your good deeds and glorify your heavenly Father."
"Blessed are the poor in spirit, for theirs is the kingdom of heaven."
I think it is a fair place to begin with the example of Mother Teresa. This woman's life was a witness to love, a love that she bore so deeply inside she seemed to be made up of nothing but that love. The Blessed Mother would, of course, be the most perfect example of the poor in spirit. Mary was able to receive the message from the angel who said, "The holy Spirit will come upon you, and the power of the Most High will overshadow you" (Lk. 1:35), because she was so pure that there was nothing taking up space in her other than the readiness to do God's will.
Lives that are fully spent for others, expended to the furthest drop of blood, exhausted to the point of death - these lives are those that burn brightest, that last the longest, that seem to live on decades and centuries after the life is over. They are the ones we praise, we admire, we seek to imitate. They are those who have discovered the true human strength - that of overcoming the self for the sake of love rather than of being conquered by the self for the sake of self-love. One seems so good, to care for and look out for one's own good and own interest, but the other is the one which is heroic and valiant, because it defies what comes to us "naturally" and seeks the better nature that all mankind was given before the fall. These lives have faith that cannot be shaken, and hope that does not disappoint, for they chose to believe fully that it would not. We see miracles happen in their lives and after from their good works, we discover deep sufferings they never complained of or beautiful thoughts and prayers that were never shared, and we marvel at how they could be so free, and so alive. We crave that.
We face a culture that considers the f-word to be common knowledge, and "poverty" to be akin to a curse word. To be poor is to lose all respect, to have no morale, to not be worth someone's time. At most, to be poor is to gain pity. It is never a virtue, and never something to learn from. Then again, culture rarely tells us to "learn" something from anything, because we aren't even humble enough to believe we need to be taught things, much less that if we are in a position where we are being taught things that we could consider it a good thing.
There we find the true thing to pity. Bl. Mother Teresa spoke to this exact problem. She said, "Being unwanted, unloved, uncared for, forgotten by everybody, I think that is a much greater hunger, a much greater poverty than the person who has nothing to eat." Real poverty is when there is too much inside of a heart or soul to be able to open to love, truth, beauty and goodness. It is sad and pitiful, for so many claim that they are full, happy, satisfied, acheiving good things, and yet are struggling and empty of what truly satisfies. The Lord satisfies. His love satisfies. Nothing else.
So what Jesus is speaking to here is not the poverty of hunger or of material things, nor the poverty of the wealthy or lonely who choose not to let him in, but the poverty of a heart that has freely given over themselves to their Lord that he might lead them as he wills.
This is an epic freedom, a total one. It allows the soul to soar to new heights, and the heart to remain steadfast in great trials. It is frightening, at first, to open your heart and soul to this love. It can come as a torrent, sweeping in and taking with it things that we thought we held dear, or things we thought defined us as who we were. It can become a purifying river, that will cleanse us of many things we did not even realize we were clinging too - things that are the building blocks for the walls that will not let God's love in. Yet, when we have the courage to allow this bursting-love to come, to move within us, to take over... we are amazed. Life looks so different through eyes that see it in truth.
This truth is one that recognizes three important things: first, that God is God, Jesus is Lord, the Spirit is our life, and in the Trinitarian love we find our truth, our "why", our purpose, our hope, our reason, our fulfillment. The second is that we are nothing, empty, little, pitiful, sinful, children who rebel and think we deserve good things when in truth our behavior and our lack of love deserve only punishment. The third is that the Lord's love is merciful, that mercy is actually the active existence of this Love, of him who loves us, and so in reality, the more we recognize our littleness, the more we pray for the grace to be humble, the more we delight in our embarrassments and humiliations, the more we are grateful for every little thing and do not think anything is of our own doing, nor that we deserve any of what we have, the more we can recognize that all of this life is a generous gift, the beautiful and the sorrowful, the more the Lord lavishes his love upon us and delights in our repentence, and refills our souls abundantly with his love.
Moreover, we become addicted to this glory, to the pure peace and hope that comes from being broken and empty, and receiving from him his mercy and love in abundance. Not that we sin more to receive more mercy, quite the opposite! But we are able to see more and more our imperfections and failures, and while we are ashamed and even horrified at how cold and stony are hearts can be, we realize all the more the deep tenderness and gentle love that the Lord pours over us.
In the end this poverty of spirit becomes one continual laughter, a joy that wells up deep within, as we enter into the logic of God. He, who is all powerful beyond comprehension, who holds the universe in his mind and could end it all at any time, He prefers that we have free will. He, though not needing our love at all, desires it to be given to him, freely. He choses that we would have the choice to give him our hearts or to hold them back. He desires that we love like he does, freely, generously. He gives us a lifetime to understand it and so many mercies and graces, people and situations, that we might ever more deeply comprehend how low he has stooped to save us, how far down he has come to be near us, how marvellous his love truly is. So we must laugh, we must giggle, we must rejoice! He is in love with us, stupid, frail and evil though we can be. He still wants us, still yearns for us. His love does not have limits, nor conditions. So we have to laugh, because it would seem that nothing but our own stubborn hate could keep us from him. How ridiculous! We fall at the smallest temptation - we forget him, ignore him, tell him we'll be sorry later, cheat and lie and even hope he won't notice. Yet, there he is, scooping us back into his hands, laying us against his Sacred Heart, softly singing to us of his mercy and love. It almost seems as if we could not escape him if we tried. But we can, and sadly often do.
So let us pray for the grace to be poor in spirit. Whether materially wealthy or not, whether someone who feels close to the Lord or not, whether stuggling with deep rooted issues or feeling happily care free, we all need to be humbled, we all need to pray more, we all need to seek grace and mercy, and we all need to ask God to make us his servants, children and friends.
Let us love one another as Christ first loved us!
So let us begin with the words Jesus has for us -
Matthew 5: 1-16
When he saw the crowds, he went up the mountain, and after he had sat down, his disciples came to him. He began to teach them, saying:
"Blessed are the poor in spirit, for theirs is the kingdom of heaven.
Blessed are they who mourn, for they will be comforted.
Blessed are the meek, for they will inherit the land.
Blessed are they who hunger and thirst for righteousness, for they will be satisfied.
Blessed are the merciful, for they will be shown mercy.
Blessed are the clean of heart, for they will see God.
Blessed are the peacemakers, for they will be called children of God.
Blessed are they who are persecuted for the sake of righteousness, for theirs is the kingdom of heaven.
Blessed are you when they insult you and persecute you and utter every kind of evil against you (falsely) because of me. Rejoice and be glad, for your reward will be great in heaven.
Thus they persecuted the prophets who were before you.
You are the salt of the earth. But if salt loses its taste, with what can it be seasoned? It is no longer good for anything but to be thrown out and trampled underfoot. You are the light of the world. A city set on a mountain cannot be hidden. Nor do they light a lamp and then put it under a bushel basket; it is set on a lampstand, where it gives light to all in the house. Just so, your light must shine before others, that they may see your good deeds and glorify your heavenly Father."
I think it is a fair place to begin with the example of Mother Teresa. This woman's life was a witness to love, a love that she bore so deeply inside she seemed to be made up of nothing but that love. The Blessed Mother would, of course, be the most perfect example of the poor in spirit. Mary was able to receive the message from the angel who said, "The holy Spirit will come upon you, and the power of the Most High will overshadow you" (Lk. 1:35), because she was so pure that there was nothing taking up space in her other than the readiness to do God's will.
Lives that are fully spent for others, expended to the furthest drop of blood, exhausted to the point of death - these lives are those that burn brightest, that last the longest, that seem to live on decades and centuries after the life is over. They are the ones we praise, we admire, we seek to imitate. They are those who have discovered the true human strength - that of overcoming the self for the sake of love rather than of being conquered by the self for the sake of self-love. One seems so good, to care for and look out for one's own good and own interest, but the other is the one which is heroic and valiant, because it defies what comes to us "naturally" and seeks the better nature that all mankind was given before the fall. These lives have faith that cannot be shaken, and hope that does not disappoint, for they chose to believe fully that it would not. We see miracles happen in their lives and after from their good works, we discover deep sufferings they never complained of or beautiful thoughts and prayers that were never shared, and we marvel at how they could be so free, and so alive. We crave that.
We face a culture that considers the f-word to be common knowledge, and "poverty" to be akin to a curse word. To be poor is to lose all respect, to have no morale, to not be worth someone's time. At most, to be poor is to gain pity. It is never a virtue, and never something to learn from. Then again, culture rarely tells us to "learn" something from anything, because we aren't even humble enough to believe we need to be taught things, much less that if we are in a position where we are being taught things that we could consider it a good thing.
There we find the true thing to pity. Bl. Mother Teresa spoke to this exact problem. She said, "Being unwanted, unloved, uncared for, forgotten by everybody, I think that is a much greater hunger, a much greater poverty than the person who has nothing to eat." Real poverty is when there is too much inside of a heart or soul to be able to open to love, truth, beauty and goodness. It is sad and pitiful, for so many claim that they are full, happy, satisfied, acheiving good things, and yet are struggling and empty of what truly satisfies. The Lord satisfies. His love satisfies. Nothing else.
So what Jesus is speaking to here is not the poverty of hunger or of material things, nor the poverty of the wealthy or lonely who choose not to let him in, but the poverty of a heart that has freely given over themselves to their Lord that he might lead them as he wills.
This is an epic freedom, a total one. It allows the soul to soar to new heights, and the heart to remain steadfast in great trials. It is frightening, at first, to open your heart and soul to this love. It can come as a torrent, sweeping in and taking with it things that we thought we held dear, or things we thought defined us as who we were. It can become a purifying river, that will cleanse us of many things we did not even realize we were clinging too - things that are the building blocks for the walls that will not let God's love in. Yet, when we have the courage to allow this bursting-love to come, to move within us, to take over... we are amazed. Life looks so different through eyes that see it in truth.
This truth is one that recognizes three important things: first, that God is God, Jesus is Lord, the Spirit is our life, and in the Trinitarian love we find our truth, our "why", our purpose, our hope, our reason, our fulfillment. The second is that we are nothing, empty, little, pitiful, sinful, children who rebel and think we deserve good things when in truth our behavior and our lack of love deserve only punishment. The third is that the Lord's love is merciful, that mercy is actually the active existence of this Love, of him who loves us, and so in reality, the more we recognize our littleness, the more we pray for the grace to be humble, the more we delight in our embarrassments and humiliations, the more we are grateful for every little thing and do not think anything is of our own doing, nor that we deserve any of what we have, the more we can recognize that all of this life is a generous gift, the beautiful and the sorrowful, the more the Lord lavishes his love upon us and delights in our repentence, and refills our souls abundantly with his love.
Moreover, we become addicted to this glory, to the pure peace and hope that comes from being broken and empty, and receiving from him his mercy and love in abundance. Not that we sin more to receive more mercy, quite the opposite! But we are able to see more and more our imperfections and failures, and while we are ashamed and even horrified at how cold and stony are hearts can be, we realize all the more the deep tenderness and gentle love that the Lord pours over us.
In the end this poverty of spirit becomes one continual laughter, a joy that wells up deep within, as we enter into the logic of God. He, who is all powerful beyond comprehension, who holds the universe in his mind and could end it all at any time, He prefers that we have free will. He, though not needing our love at all, desires it to be given to him, freely. He choses that we would have the choice to give him our hearts or to hold them back. He desires that we love like he does, freely, generously. He gives us a lifetime to understand it and so many mercies and graces, people and situations, that we might ever more deeply comprehend how low he has stooped to save us, how far down he has come to be near us, how marvellous his love truly is. So we must laugh, we must giggle, we must rejoice! He is in love with us, stupid, frail and evil though we can be. He still wants us, still yearns for us. His love does not have limits, nor conditions. So we have to laugh, because it would seem that nothing but our own stubborn hate could keep us from him. How ridiculous! We fall at the smallest temptation - we forget him, ignore him, tell him we'll be sorry later, cheat and lie and even hope he won't notice. Yet, there he is, scooping us back into his hands, laying us against his Sacred Heart, softly singing to us of his mercy and love. It almost seems as if we could not escape him if we tried. But we can, and sadly often do.
So let us pray for the grace to be poor in spirit. Whether materially wealthy or not, whether someone who feels close to the Lord or not, whether stuggling with deep rooted issues or feeling happily care free, we all need to be humbled, we all need to pray more, we all need to seek grace and mercy, and we all need to ask God to make us his servants, children and friends.
Let us love one another as Christ first loved us!
Wednesday, June 23, 2010
Wait in Joyful Hope
I hope that this post will be one many have been waiting for, though perhaps unknownst to them, and that it will bring much joy to the heart... the kind of joy that comes with the peace of Christ, the peace only God can give.
This is what the Christian life is about everyone. It is truly that simple. Of course, the words of Christ echo in our minds, "Be perfect, as my heavenly Father is perfect," and we wonder at him. How could that be possible? How could we even hope to be perfect, we who are so far from God? Then we hear proclaimed over and over, "love one another as I have loved you" and "love your neighbor as yourself" and "the greatest of these is love"... again, this is a theological virtue that comes with grace. How can we be expected to live like this all the time?
But perhaps we can draw from Blessed Mother Teresa here, for she understood how basic this call to holiness was, how truly simple Jesus' message to the human race was. We cannot be gods, nor can we reach the perfection of our Father in heaven... but we can learn from his Son the ways of holiness, by walking the same path he walked, with the same heart he held, one of perfect abandonment, holy trust, full peace at his Father's will. Jesus waited. He did not know his hour, the time or even the way in which he would bring about the Father's will. He waited for it to be revealed to him in the span of time which he lived on earth. Of course, being God himself he could know everything, for he was before all time and space existed, and he will be after all is gone. He is the Alpha and Omega. Yet, he chose, in love, to take humanity upon himself, and in this form of a slave he surrendered himself to a childlike faith in his Father, so that though he could never be separated from him, being the Second Person of the Trinity, he also chose not await revelation of things to his mind according to the Father's will.
Mother Teresa said, "Be humble and you will never be disturbed. It is very difficult in practice because we all want to see the result of our work. Leave it to Jesus." This translates into every area of life - we must expect that even in our journey to holiness, on our walk to the Father, we will be asked to lay down our control, to set aside our plans and our dreams and the ways we think that life should go. We will be asked to get in a boat and see where it lands, and to endure the storms that come up, and to rejoice when the weather is beautiful. We are asked to trust beyond just our family's health or our daily safety. We are asked to trust beyond the things we cannot control anyway. It is more than that. It is meant to be more than that. It must be more than that. We need to trust will ALL the things we can control. Our jobs, our co-workers, our friends, our families, our homes, our cars, our toothbrushes, our sandals, our pillows, our cats or dogs, our coffee...everything. This is how we learn to live as Christ exemplifies, in the same childlike trust and patience.
Moreover, this waiting on the Lord, this trusting and obedience, is hand and hand with two virtues - hope and joy. We wait upon the promises of the Lord, because "he is faithful even when we are unfaithful," and "hope does not disappoint," and "his word does not return void but accomplishes the task for which it was sent." His promises do not let go of us, and his promise is for truth, for love, for life. His promise is for fulfillment in joy, for a return to our home and our Father who loves us. His love bought us at the price of his Son, his Son's love purchased us at the price of his own flesh, his own life. His promise cannot be denied. So our hope is firm, and should grow more firm with every passing moment. As we live, we learn more and more of his goodness, his mercy, his grace working in our lives. This should be testament enough for us to never lose our hope! And this hope, this glorious gift of God, must inspire in us a true joy. Even in the darkest nights and longest struggles, and in the most lonely and forsaken times, joy should be the waves we ride upon because his promise is alive in us, it is Christ the Lord.
Consider Our Lady, Mary most holy, as a young woman who receives a great message of salvation. It is a message of hope, and a promise. Yet, so often we typify her as anxious or nervous, or at least a little fearful, for she could be stoned to death in Jewish law for becoming pregnant illegitimately. Yet, when she is kneeling in her room, surrounded by the glory of the Lord, hearing the sweetness of the angel's words, I do not think there could be any room for fear or doubt. Before that love, all fear is driven out, and all lies of the devil are disspelled. I believe that Mary's fiat was given as one wholly aware of herself, wholly possessing her heart, mind and soul, and yearning to give them to one who was revealing all the love in the world to her! Her Creator was coming to her as a lover, yearning to draw her near to his heart, nearer than she already was, and in response she yearned to give over her obedience, her life, in joy! In joy because what could she fear? What could anyone do to her when God the Father loved her so? What could this life bring that would be too bitter to taste, or too great a climb for her to endure? We know that her life faced perhaps the most bitter climb of all, to be the Mother of the Savior who would lay down his life for all men, and yet she still loved, and still waited, and still trusted, because her hope was God himself, and his promise cannot be broken, and in this her heart and soul found the joy to conquer all the evil of sin.
So my challenge to myself and all Christians is to pray for this grace. We need to seek the grace to practice this kind of faith, one that is hopeful at all times, and through this hope, joyful at each moment.
I know all too well that I fail at this daily. But if I could learn more of the silence, the internal meditation that leads to the awareness of the Lord's love alive and dwelling in me, the Holy Spirit made known in my heart... surely I would find the joy and hope I need in any situation? I believe it to be true, and the truth will set us free. So until that day when we are reunited with our Father, let us wait in joyful hope for the coming of our Savior, Jesus Christ.
And for fun meditation, a few Scripture passages on "hope" from the RSV:
Matthew 12:21 "and in his name will the Gentiles hope."
Acts 2:26 "therefore my heart was glad, and my tongue rejoiced; moreover my flesh will dwell in hope."
Acts 17:27 "that they should seek God, in the hope that they might feel after him and find him. Yet he is not far from each one of us."
Romans 4:18 "In hope he believed against hope, that he should become the father of many nations; as he had been told, 'So shall your descendants be.'"
Romans 5:4-5 "and endurance produces character, and character produces hope, and hope does not disappoint us, because God's love has been poured into our hearts through the Holy Spirit which has been given to us."
Romans 8:24-25 "For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? But if we hope for what we do not see, we wait for it with patience."
Romans 12:12 "Rejoice in your hope, be patient in tribulation, be constant in prayer."
Romans 15:2-3 "'in him shall the Gentiles hope.' May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope."
Hebrews 3:6 "but Christ was faithful over God's house as a son. And we are his house if we hold fast our confidence and pride in our hope."
Hebrews 7:19 "(for the law made nothing perfect); on the other hand, a better hope is introduced, through which we draw near to God."
Hebrews 10:23 "Let us hold fast the confession of our hope without wavering, for he who promised is faithful;"
Hebrews 11:1 "Now faith is the assurance of things hoped for, the conviction of things not seen."
1 Peter 3:15 "but in your hearts reverence Christ as Lord. Always be prepared to make a defense to any one who calls you to account for the hope that is in you, yet do it with gentleness and reverence;"
1 John 3:3 "And every one who thus hopes in him purifies himself as he is pure."
This is what the Christian life is about everyone. It is truly that simple. Of course, the words of Christ echo in our minds, "Be perfect, as my heavenly Father is perfect," and we wonder at him. How could that be possible? How could we even hope to be perfect, we who are so far from God? Then we hear proclaimed over and over, "love one another as I have loved you" and "love your neighbor as yourself" and "the greatest of these is love"... again, this is a theological virtue that comes with grace. How can we be expected to live like this all the time?
But perhaps we can draw from Blessed Mother Teresa here, for she understood how basic this call to holiness was, how truly simple Jesus' message to the human race was. We cannot be gods, nor can we reach the perfection of our Father in heaven... but we can learn from his Son the ways of holiness, by walking the same path he walked, with the same heart he held, one of perfect abandonment, holy trust, full peace at his Father's will. Jesus waited. He did not know his hour, the time or even the way in which he would bring about the Father's will. He waited for it to be revealed to him in the span of time which he lived on earth. Of course, being God himself he could know everything, for he was before all time and space existed, and he will be after all is gone. He is the Alpha and Omega. Yet, he chose, in love, to take humanity upon himself, and in this form of a slave he surrendered himself to a childlike faith in his Father, so that though he could never be separated from him, being the Second Person of the Trinity, he also chose not await revelation of things to his mind according to the Father's will.
Mother Teresa said, "Be humble and you will never be disturbed. It is very difficult in practice because we all want to see the result of our work. Leave it to Jesus." This translates into every area of life - we must expect that even in our journey to holiness, on our walk to the Father, we will be asked to lay down our control, to set aside our plans and our dreams and the ways we think that life should go. We will be asked to get in a boat and see where it lands, and to endure the storms that come up, and to rejoice when the weather is beautiful. We are asked to trust beyond just our family's health or our daily safety. We are asked to trust beyond the things we cannot control anyway. It is more than that. It is meant to be more than that. It must be more than that. We need to trust will ALL the things we can control. Our jobs, our co-workers, our friends, our families, our homes, our cars, our toothbrushes, our sandals, our pillows, our cats or dogs, our coffee...everything. This is how we learn to live as Christ exemplifies, in the same childlike trust and patience.
Moreover, this waiting on the Lord, this trusting and obedience, is hand and hand with two virtues - hope and joy. We wait upon the promises of the Lord, because "he is faithful even when we are unfaithful," and "hope does not disappoint," and "his word does not return void but accomplishes the task for which it was sent." His promises do not let go of us, and his promise is for truth, for love, for life. His promise is for fulfillment in joy, for a return to our home and our Father who loves us. His love bought us at the price of his Son, his Son's love purchased us at the price of his own flesh, his own life. His promise cannot be denied. So our hope is firm, and should grow more firm with every passing moment. As we live, we learn more and more of his goodness, his mercy, his grace working in our lives. This should be testament enough for us to never lose our hope! And this hope, this glorious gift of God, must inspire in us a true joy. Even in the darkest nights and longest struggles, and in the most lonely and forsaken times, joy should be the waves we ride upon because his promise is alive in us, it is Christ the Lord.
Consider Our Lady, Mary most holy, as a young woman who receives a great message of salvation. It is a message of hope, and a promise. Yet, so often we typify her as anxious or nervous, or at least a little fearful, for she could be stoned to death in Jewish law for becoming pregnant illegitimately. Yet, when she is kneeling in her room, surrounded by the glory of the Lord, hearing the sweetness of the angel's words, I do not think there could be any room for fear or doubt. Before that love, all fear is driven out, and all lies of the devil are disspelled. I believe that Mary's fiat was given as one wholly aware of herself, wholly possessing her heart, mind and soul, and yearning to give them to one who was revealing all the love in the world to her! Her Creator was coming to her as a lover, yearning to draw her near to his heart, nearer than she already was, and in response she yearned to give over her obedience, her life, in joy! In joy because what could she fear? What could anyone do to her when God the Father loved her so? What could this life bring that would be too bitter to taste, or too great a climb for her to endure? We know that her life faced perhaps the most bitter climb of all, to be the Mother of the Savior who would lay down his life for all men, and yet she still loved, and still waited, and still trusted, because her hope was God himself, and his promise cannot be broken, and in this her heart and soul found the joy to conquer all the evil of sin.
So my challenge to myself and all Christians is to pray for this grace. We need to seek the grace to practice this kind of faith, one that is hopeful at all times, and through this hope, joyful at each moment.
I know all too well that I fail at this daily. But if I could learn more of the silence, the internal meditation that leads to the awareness of the Lord's love alive and dwelling in me, the Holy Spirit made known in my heart... surely I would find the joy and hope I need in any situation? I believe it to be true, and the truth will set us free. So until that day when we are reunited with our Father, let us wait in joyful hope for the coming of our Savior, Jesus Christ.
And for fun meditation, a few Scripture passages on "hope" from the RSV:
Matthew 12:21 "and in his name will the Gentiles hope."
Acts 2:26 "therefore my heart was glad, and my tongue rejoiced; moreover my flesh will dwell in hope."
Acts 17:27 "that they should seek God, in the hope that they might feel after him and find him. Yet he is not far from each one of us."
Romans 4:18 "In hope he believed against hope, that he should become the father of many nations; as he had been told, 'So shall your descendants be.'"
Romans 5:4-5 "and endurance produces character, and character produces hope, and hope does not disappoint us, because God's love has been poured into our hearts through the Holy Spirit which has been given to us."
Romans 8:24-25 "For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? But if we hope for what we do not see, we wait for it with patience."
Romans 12:12 "Rejoice in your hope, be patient in tribulation, be constant in prayer."
Romans 15:2-3 "'in him shall the Gentiles hope.' May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope."
Hebrews 3:6 "but Christ was faithful over God's house as a son. And we are his house if we hold fast our confidence and pride in our hope."
Hebrews 7:19 "(for the law made nothing perfect); on the other hand, a better hope is introduced, through which we draw near to God."
Hebrews 10:23 "Let us hold fast the confession of our hope without wavering, for he who promised is faithful;"
Hebrews 11:1 "Now faith is the assurance of things hoped for, the conviction of things not seen."
1 Peter 3:15 "but in your hearts reverence Christ as Lord. Always be prepared to make a defense to any one who calls you to account for the hope that is in you, yet do it with gentleness and reverence;"
1 John 3:3 "And every one who thus hopes in him purifies himself as he is pure."
Wednesday, June 9, 2010
Manhood
I promised I would write something about this topic, but I really do not have much wisdom (especially since I am not a man). However, for what it's worth I will share some thoughts:
I will begin with a few examples who are the standards I hold men to- Jesus, and my dad.
Yes, without question I am a "daddy's girl," but mostly because the two of us have always been able to understand each other well, and I typically have been the translator for my family, i.e: "what dad is trying to say...", "what she meant dad was that...", etc... :) With many children and many different tempers, we've needed to learn communication skills over and over again.
But that is tangental other than to make the point that if it wasn't heretical to idolize my father, I would. And in many ways I do, though not often intentionally. I am blessed beyond words because God our Father has allowed me to experience so much of his Fatherly love and goodness through my earthly father, which so sadly is not the case for many people today. Ever since I was little I remember my dad fasting often for our family and for other intentions. He put us to bed so often with the rosary. He had us watching saint movies and reading saint books. He worked long hours and then took care of my mom (who was ill for many years) and all of us (I have 7 siblings). Sure, we ate a lot of mac n' cheese, grilled cheese and hot dogs - probably not the most ideal diet. Overall, my dad laid down his life for us in dramatic ways all the time, and it was very clear to me as I reached my teenage years exactly how sacrificial he was. There was nothing he would not do for us. As I grew older, the analogy of my dad's ongoing gift of self and all of his time, energy and love was more and more evident. God, our Father, loved me in just such a fashion, although infinitely more strong! I know my dad would fight anyone to the death to defend me from harm. And my true Father would do the same, although magnified to a strength that is beyond our comprehension!
Now for a moment on Christ. Jesus is ever the humble servant, the child who has acknowledged his Father as the one who gives him everything, and in return, gives himself wholly over to his Father's will. He is the child who patiently accepts every challenge and suffering, never demanding recompense or expecting an easy pass through some trial. He sees himself as a slave before he considers himself God, though he is. His humility is the greatest strength that exists, for it ever defeats satan's evil works of pride and then defeats death itself! This is the purity of heart that every Christian is called to learn and posses. To know ourselves also as children of God who have received all from him and thus give all back to him. To be children who do not whine and complain as if we ever deserved any of the good things we're given, but to be children who praise and thank our Father in all things, good and bad. To be children who acknowledge our need for grace to presevere and who seek the support and aid of our Father in all things, always striving for him to be more loved, more known, more praised.
So I see the ideal of "manhood" as one which incorporates and balances these two great goods: strength and humility. The kind of strength that may waiver, but never fails. The strength that is made from humility. The strength that knows its greatest asset is the strength to let go, to lay down, to sacrifice and give up everything. The strength that knows it is a tool possessed by a heart that loves, and never the one who posseses. The strength that is not the identity of the man but the gift the man has to offer because he himself received it as a gift, and will ultimately return it back to its Maker. The humility to know oneself before the Lord, or to never cease to strive to know oneself better. The humility to acknowledge defeat, but to never despair. It is more than just humility, it is poverty of spirit. It is purity in the heart that sees with the eyes of faith. Faith reveals the goodness and love of God at every turn, every impass, every mountain and valley. The more simple and pure the heart, the more easily comes the prayer of thanksgiving and praise at all times, whether in the heights of joy or the valleys of sorrow.
I think of Aslan (The Chronicles of Narnia), or Aragorn (Lord of the Rings), male figures who understand the balance between shining strength that leads others to greater love and goodness, and the humility to be seen as weak, even mocked or despised, and yet triumphing in those times.
Now, is it in any way fair to say "the true man is like Christ"... yes. Certainly, no one is going to fill those shoes fully, and for many it is just a beginning of trying to get the shoe on that takes the whole lifetime. That is the point, however: the ongoing willingness to keep getting up, the goal at the end that is ever before the eyes of the man. As St. Paul says, he "runs the race" - it is not an instantaneous achievement or a personality one is born with. The world is diverse, man is diverse, and his call to holiness comes in many shapes and sizes and cannot be detailed out in a simple sentence. Yet, it is the call that is answered that is so surely formed in the image of Christ. It is the heart that is open to hear the call, the soul that is burning to follow the one who calls. It is the Christian journey for all people, but men are so often needed to lead that journey, to bring along many others with them. We are human. We sin, we fail, we get disappointed and depressed, we lose faith and sometimes even hope... but if we are striving to be humble children, hope will not disappoint, and God will always triumph, and as we pass through the purifications of life, we grow ever more into his image.
In some practicality, I believe true manhood is often marked by honesty, sincerity, courage, patience, generosity, and certainly mercy. Forgiveness comes hand-in-hand with humility. If we are quick to learn we will be quick to be forgiving. St. Francis of Assisi's prayer for peace says, "it is in giving that we receive, it is in pardoning that we are pardoned, and it is in dying that we are born to eternal life." That beautifully summarizes how mercy itself is the active verb of love. Love in action is mercy. We forgive, we let go, we strive to forget as God forgets. He does not keep tally of our many offenses, but wipes them away as if they never happened once we come to him in the Sacrament of Reconciliation... and so should our hearts yearn to love, in a way that is actively merciful.
I believe for many women, trust is a very hard challenge. We are living in a culture that preaches the greatness of individualism, and no matter how we were brought up, we cannot escape some formation in that mentality. It is one of self-reliance, and one that does not consider "trust" to be a wise move. You wouldn't leave anything valuable out in the open because you never know who will steal it. It is a mentality that assumes the worst and thus expects it, and therefore cannot be surprised or disappointed when it happens. Trust, as God proclaims it, is quite the opposite. It calls for blind obedience, hoping without any assurity that what you believe will be real. We are asked to take God for his Word and believe it, come what may. This virtue must be present in healthy relationships between men and women, and it is often hard for both to learn how to rely on one another in a deeply trusting way. It's easy to adapt to spending time together or sharing thoughts and ideals and dreams, but it is very different to let down the walls and unmake the barriers we all construct as we grow up in this world. Men, therefore, make trust far easier when our hearts encounter these virtues in them. We we recognize their honesty, their truth, their mercy, their fidelity, their humility... we see what our faith teaches is worthy of resting-in, worthy of being a part of. That is a great grace in manhood, to be able to help foster trust that is real and deep.
I would also say that a great threat to "the ideal manhood" is laziness or despondency. I have many friends who are men and five brothers, and from all of my experiences with them, I can say that most men come alive at a challenge, and love to be needed in a way where they have some control or power. These come in many different forms, for some men I know are great with counseling and understanding the situations of life, and they come into their own when you seek their advice or aid, and others it is practical things like fixing a door or putting a bike together that they are delighted to be needed in such a way. No matter what the gift or talent that they are most alive in, men need to be needed and they need to be able to give. Just as women find a deep sense of what it is to be feminine through the sacrifice and gift of self in child bearing and raising, so men find the same understanding of what is masculine in the sacrifice and gift of self for others, especially family or friends. It is important, then, to appreciate them often, and be grateful for their service and leadership. It is also important to ask for their help and give them ways to take a stand and be strong. The man that is least satisfied is the one with little to do and no one to care. It seems like an ideal vacation, but there is emptiness down that road, and it is not one that leads anywhere.
This has been a very idealistic and abstract reflection, but we are speaking of something very universal, and particulars are challenging. St. Paul says to imitate Christ, and moreover to imitate him, that we might greater imitate Christ. This is perhaps a simple key for men to greater learn what good things God has set out for them in this life - to reflect on Scripture and discover the mysteries and adventures God has called them to, and in what ways they can ever more come to know their Father and be like Jesus, the pure and humble Son.
I will begin with a few examples who are the standards I hold men to- Jesus, and my dad.
Yes, without question I am a "daddy's girl," but mostly because the two of us have always been able to understand each other well, and I typically have been the translator for my family, i.e: "what dad is trying to say...", "what she meant dad was that...", etc... :) With many children and many different tempers, we've needed to learn communication skills over and over again.
But that is tangental other than to make the point that if it wasn't heretical to idolize my father, I would. And in many ways I do, though not often intentionally. I am blessed beyond words because God our Father has allowed me to experience so much of his Fatherly love and goodness through my earthly father, which so sadly is not the case for many people today. Ever since I was little I remember my dad fasting often for our family and for other intentions. He put us to bed so often with the rosary. He had us watching saint movies and reading saint books. He worked long hours and then took care of my mom (who was ill for many years) and all of us (I have 7 siblings). Sure, we ate a lot of mac n' cheese, grilled cheese and hot dogs - probably not the most ideal diet. Overall, my dad laid down his life for us in dramatic ways all the time, and it was very clear to me as I reached my teenage years exactly how sacrificial he was. There was nothing he would not do for us. As I grew older, the analogy of my dad's ongoing gift of self and all of his time, energy and love was more and more evident. God, our Father, loved me in just such a fashion, although infinitely more strong! I know my dad would fight anyone to the death to defend me from harm. And my true Father would do the same, although magnified to a strength that is beyond our comprehension!
Now for a moment on Christ. Jesus is ever the humble servant, the child who has acknowledged his Father as the one who gives him everything, and in return, gives himself wholly over to his Father's will. He is the child who patiently accepts every challenge and suffering, never demanding recompense or expecting an easy pass through some trial. He sees himself as a slave before he considers himself God, though he is. His humility is the greatest strength that exists, for it ever defeats satan's evil works of pride and then defeats death itself! This is the purity of heart that every Christian is called to learn and posses. To know ourselves also as children of God who have received all from him and thus give all back to him. To be children who do not whine and complain as if we ever deserved any of the good things we're given, but to be children who praise and thank our Father in all things, good and bad. To be children who acknowledge our need for grace to presevere and who seek the support and aid of our Father in all things, always striving for him to be more loved, more known, more praised.
So I see the ideal of "manhood" as one which incorporates and balances these two great goods: strength and humility. The kind of strength that may waiver, but never fails. The strength that is made from humility. The strength that knows its greatest asset is the strength to let go, to lay down, to sacrifice and give up everything. The strength that knows it is a tool possessed by a heart that loves, and never the one who posseses. The strength that is not the identity of the man but the gift the man has to offer because he himself received it as a gift, and will ultimately return it back to its Maker. The humility to know oneself before the Lord, or to never cease to strive to know oneself better. The humility to acknowledge defeat, but to never despair. It is more than just humility, it is poverty of spirit. It is purity in the heart that sees with the eyes of faith. Faith reveals the goodness and love of God at every turn, every impass, every mountain and valley. The more simple and pure the heart, the more easily comes the prayer of thanksgiving and praise at all times, whether in the heights of joy or the valleys of sorrow.
I think of Aslan (The Chronicles of Narnia), or Aragorn (Lord of the Rings), male figures who understand the balance between shining strength that leads others to greater love and goodness, and the humility to be seen as weak, even mocked or despised, and yet triumphing in those times.
Now, is it in any way fair to say "the true man is like Christ"... yes. Certainly, no one is going to fill those shoes fully, and for many it is just a beginning of trying to get the shoe on that takes the whole lifetime. That is the point, however: the ongoing willingness to keep getting up, the goal at the end that is ever before the eyes of the man. As St. Paul says, he "runs the race" - it is not an instantaneous achievement or a personality one is born with. The world is diverse, man is diverse, and his call to holiness comes in many shapes and sizes and cannot be detailed out in a simple sentence. Yet, it is the call that is answered that is so surely formed in the image of Christ. It is the heart that is open to hear the call, the soul that is burning to follow the one who calls. It is the Christian journey for all people, but men are so often needed to lead that journey, to bring along many others with them. We are human. We sin, we fail, we get disappointed and depressed, we lose faith and sometimes even hope... but if we are striving to be humble children, hope will not disappoint, and God will always triumph, and as we pass through the purifications of life, we grow ever more into his image.
In some practicality, I believe true manhood is often marked by honesty, sincerity, courage, patience, generosity, and certainly mercy. Forgiveness comes hand-in-hand with humility. If we are quick to learn we will be quick to be forgiving. St. Francis of Assisi's prayer for peace says, "it is in giving that we receive, it is in pardoning that we are pardoned, and it is in dying that we are born to eternal life." That beautifully summarizes how mercy itself is the active verb of love. Love in action is mercy. We forgive, we let go, we strive to forget as God forgets. He does not keep tally of our many offenses, but wipes them away as if they never happened once we come to him in the Sacrament of Reconciliation... and so should our hearts yearn to love, in a way that is actively merciful.
I believe for many women, trust is a very hard challenge. We are living in a culture that preaches the greatness of individualism, and no matter how we were brought up, we cannot escape some formation in that mentality. It is one of self-reliance, and one that does not consider "trust" to be a wise move. You wouldn't leave anything valuable out in the open because you never know who will steal it. It is a mentality that assumes the worst and thus expects it, and therefore cannot be surprised or disappointed when it happens. Trust, as God proclaims it, is quite the opposite. It calls for blind obedience, hoping without any assurity that what you believe will be real. We are asked to take God for his Word and believe it, come what may. This virtue must be present in healthy relationships between men and women, and it is often hard for both to learn how to rely on one another in a deeply trusting way. It's easy to adapt to spending time together or sharing thoughts and ideals and dreams, but it is very different to let down the walls and unmake the barriers we all construct as we grow up in this world. Men, therefore, make trust far easier when our hearts encounter these virtues in them. We we recognize their honesty, their truth, their mercy, their fidelity, their humility... we see what our faith teaches is worthy of resting-in, worthy of being a part of. That is a great grace in manhood, to be able to help foster trust that is real and deep.
I would also say that a great threat to "the ideal manhood" is laziness or despondency. I have many friends who are men and five brothers, and from all of my experiences with them, I can say that most men come alive at a challenge, and love to be needed in a way where they have some control or power. These come in many different forms, for some men I know are great with counseling and understanding the situations of life, and they come into their own when you seek their advice or aid, and others it is practical things like fixing a door or putting a bike together that they are delighted to be needed in such a way. No matter what the gift or talent that they are most alive in, men need to be needed and they need to be able to give. Just as women find a deep sense of what it is to be feminine through the sacrifice and gift of self in child bearing and raising, so men find the same understanding of what is masculine in the sacrifice and gift of self for others, especially family or friends. It is important, then, to appreciate them often, and be grateful for their service and leadership. It is also important to ask for their help and give them ways to take a stand and be strong. The man that is least satisfied is the one with little to do and no one to care. It seems like an ideal vacation, but there is emptiness down that road, and it is not one that leads anywhere.
This has been a very idealistic and abstract reflection, but we are speaking of something very universal, and particulars are challenging. St. Paul says to imitate Christ, and moreover to imitate him, that we might greater imitate Christ. This is perhaps a simple key for men to greater learn what good things God has set out for them in this life - to reflect on Scripture and discover the mysteries and adventures God has called them to, and in what ways they can ever more come to know their Father and be like Jesus, the pure and humble Son.
Thursday, February 26, 2009
On the Second Luminous Mystery
Pope John Paul II was well known for his love of the Blessed Mother. He declared the "Year of the Rosary" from 2002-2003 within the Catholic Church (http://www.vatican.va/special/rosary/index_rosary.htm). In that same year he wrote an Apostolic Letter on the Virgin Mary and the Rosary, Rosarium Virginis Mariae (http://www.vatican.va/holy_father/john_paul_ii/apost_letters/documents/hf_jp-ii_apl_20021016_rosarium-virginis-mariae_en.html ).
In that document, John Paul II instituted five new mysteries of the Rosary, the Luminous Mysteries. Prior to 2002, the Rosary had consisted of three separate Mysteries, each comprised of five decades meditating on the life of Christ and also his Mother. The original three Mysteries are the Joyful (focusing the attention on the life of Mary beginning from the Angel Gabriel's announcement to her of God's desire for her to be the Mother of Christ and Christ's early life), the Sorrowful (focusing on the passion and death of Jesus) and the Glorious (focusing on the Resurrection and Ascension of Christ, the Holy Spirit's decent, and his Mother's Assumption into heaven and Coronation).
The Luminous Mysteries focused on Jesus' life, miracles and teachings between the time of his childhood and his Passion. The mysteries are: The Baptism in the River Jordan, The Miracle at the Wedding Feast at Cana, The Proclamation of the Gospel, The Transfiguration, and The Institution of the Eucharist.
I have a personally deep love for this set of mysteries since they were introduced into my life at a time when I was truly deepening my faith and seeking to find a greater love for Christ and Our Lady.
In particular I want to reflect on the Second Luminous Mystery, the Miracle at the Wedding Feast at Cana.
In this mystery, many things are happening besides the miracle itself of the water in the water jugs being changed into wine, and one might here some of these less obvious points expounded on in a homily or other discussion; for me, the most obvious miracle of the water being made into wine is exactly what I want to consider.
First, why water into wine? What is the significance beyond the need for the drink at the party?
Water is something more common, more mundane. It is drunk by all people throughout the world at all times. It has little flavor or taste, and is often drunk more from necessity than for pleasure.
Wine, on the other hand, can be very exclusive. It can be sweet, potent, harsh, smooth, etc... It has a distinct taste and flavor and grows more potent with age. It is usually more rare to come by than water and can be hard to acquire, depending on many factors of one's life.
In my understanding, there is a great significance for Christ changing water to wine, especially while we pray with these mysteries. Our Lady is the Victor of Purity, Conceived without sin, the Immaculate Heart. If we are seeking her intercession and praying with her Rosary, it follows that we would be seeking a greater purity of heart and tendency away from sin, even if indirectly or unintentionally.
This is where I took my thought on the water into wine. Purity of heart and holiness are potent things. They stirred the Heart of God, Christ Jesus, to preform a miracle even when "his hour had not yet come" (John 2:4), because the beauty of his Mother's heart was so powerful. Likewise, if we are considering ourselves to be like the water that needs to be made more potent, than as we meditate on this mystery we can see how our being "turned to wine" has implications both for our own souls and also for the community around us.
The potency of Mary not only enabled a miracle, but also began Christ's public ministry, most likely deeply affected and converted those servants who were first-hand witnesses of the miracle, and also made the wedding celebration itself very memorable to all who were present since the best wine was served later.
On that thought, if we are being changed from water to wine, we will certainly be infiltrating our circles of influence with the flavor and intoxication of the Gospel.
Our own hearts will also be burning with that intoxication, and our vision will be altered. We will begin to see the things of the world more indistictly, and find walking the path of the world much more challenging. Balancing ourselves will become only possible in light of the drink which would be our only consumption - the Love of God.
Just think, the human body is about 65% water, on average. If that much of our physical being was transformed into a living water, a wine which burned up the impurities in our systems and left only something strong and sweet within us, who would recognize us? It would certainly be no wonder if the world mocked us then, when we would not only be foolish in the drunken way, but foolish for an unseen God, no less!
But He is not so unseen, and the more we are transformed the deeper into his image we will fall. Our Lady carried within her womb God made man for nine months.
Even before His conception, Mary was perfectly without sin. Yet, how much more must she have been like Him after having his body within her own? Do we not have the same opportunity to carry his Body within us every day? (The answer to that is yes!)
So when you sit down to pray the Luminous Mysteries (hopefully today since it is Thursday), keep in mind that the transformation of the water to wine can be something spiritual and physical for us now, and for all who we encounter who find the Gospel proclaimed in our actions and words.
To love is a decision, to pray is a choice, to live is a gift. Seek a life of love.
In that document, John Paul II instituted five new mysteries of the Rosary, the Luminous Mysteries. Prior to 2002, the Rosary had consisted of three separate Mysteries, each comprised of five decades meditating on the life of Christ and also his Mother. The original three Mysteries are the Joyful (focusing the attention on the life of Mary beginning from the Angel Gabriel's announcement to her of God's desire for her to be the Mother of Christ and Christ's early life), the Sorrowful (focusing on the passion and death of Jesus) and the Glorious (focusing on the Resurrection and Ascension of Christ, the Holy Spirit's decent, and his Mother's Assumption into heaven and Coronation).
The Luminous Mysteries focused on Jesus' life, miracles and teachings between the time of his childhood and his Passion. The mysteries are: The Baptism in the River Jordan, The Miracle at the Wedding Feast at Cana, The Proclamation of the Gospel, The Transfiguration, and The Institution of the Eucharist.
I have a personally deep love for this set of mysteries since they were introduced into my life at a time when I was truly deepening my faith and seeking to find a greater love for Christ and Our Lady.
In particular I want to reflect on the Second Luminous Mystery, the Miracle at the Wedding Feast at Cana.
In this mystery, many things are happening besides the miracle itself of the water in the water jugs being changed into wine, and one might here some of these less obvious points expounded on in a homily or other discussion; for me, the most obvious miracle of the water being made into wine is exactly what I want to consider.
First, why water into wine? What is the significance beyond the need for the drink at the party?
Water is something more common, more mundane. It is drunk by all people throughout the world at all times. It has little flavor or taste, and is often drunk more from necessity than for pleasure.
Wine, on the other hand, can be very exclusive. It can be sweet, potent, harsh, smooth, etc... It has a distinct taste and flavor and grows more potent with age. It is usually more rare to come by than water and can be hard to acquire, depending on many factors of one's life.
In my understanding, there is a great significance for Christ changing water to wine, especially while we pray with these mysteries. Our Lady is the Victor of Purity, Conceived without sin, the Immaculate Heart. If we are seeking her intercession and praying with her Rosary, it follows that we would be seeking a greater purity of heart and tendency away from sin, even if indirectly or unintentionally.
This is where I took my thought on the water into wine. Purity of heart and holiness are potent things. They stirred the Heart of God, Christ Jesus, to preform a miracle even when "his hour had not yet come" (John 2:4), because the beauty of his Mother's heart was so powerful. Likewise, if we are considering ourselves to be like the water that needs to be made more potent, than as we meditate on this mystery we can see how our being "turned to wine" has implications both for our own souls and also for the community around us.
The potency of Mary not only enabled a miracle, but also began Christ's public ministry, most likely deeply affected and converted those servants who were first-hand witnesses of the miracle, and also made the wedding celebration itself very memorable to all who were present since the best wine was served later.
On that thought, if we are being changed from water to wine, we will certainly be infiltrating our circles of influence with the flavor and intoxication of the Gospel.
Our own hearts will also be burning with that intoxication, and our vision will be altered. We will begin to see the things of the world more indistictly, and find walking the path of the world much more challenging. Balancing ourselves will become only possible in light of the drink which would be our only consumption - the Love of God.
Just think, the human body is about 65% water, on average. If that much of our physical being was transformed into a living water, a wine which burned up the impurities in our systems and left only something strong and sweet within us, who would recognize us? It would certainly be no wonder if the world mocked us then, when we would not only be foolish in the drunken way, but foolish for an unseen God, no less!
But He is not so unseen, and the more we are transformed the deeper into his image we will fall. Our Lady carried within her womb God made man for nine months.
Even before His conception, Mary was perfectly without sin. Yet, how much more must she have been like Him after having his body within her own? Do we not have the same opportunity to carry his Body within us every day? (The answer to that is yes!)
So when you sit down to pray the Luminous Mysteries (hopefully today since it is Thursday), keep in mind that the transformation of the water to wine can be something spiritual and physical for us now, and for all who we encounter who find the Gospel proclaimed in our actions and words.
To love is a decision, to pray is a choice, to live is a gift. Seek a life of love.
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